Your Brain Is God

...the brain pan, that is. Tee hee. (Giggling is a form of deep wisdom and ecstatic worship.) As you well know, your brain is the pan of God. Here are the facts, folks: LSD sends the entire skin of its user all the way to the interior, so that a very dense Chakra can form--that at least is the traditional theory of hallucinogenics. We do this inner-skin formation in order to be similar to me at my highest, which will make you understand an overridingly important lesson, namely that these are, in fact, the kind of hallucinogenics that can make some arrangement for what one might consider a precise gallon of jade, thereby causing us to spend our lives in trying to achieve at least that much wisdom. Yogis have performed the proper lifelong experiments to help you achieve this wisdom with or without hallucinogenic drugs. Timothy was such a yogi and has left a testament to show you how your kundalini energies do NOT have a choice in this matter: You will definitely need the drugs to get there. My friend and I once compared the LSD experience to the nuclear bomb, because it is so mind-blowing. Tee hee. Don't worry: The medical authorities can always treat you after you have been analyzed uncomprehensively and compared as far as possible to a merry form of more massive murders. LSD is something to regard with great respect, because it is the on-ramp to the Road of the Gods, and as such, it has value. It is, as one yogi elegantly put it, the red-eye flight into the night of light, which is nothing more than the Godhead of your own head. Tee hee. Therefore, I cannot necessarily advise against this "safer" procedure. But, unlike some guidance-givers, I do not protect myself with the advantages derived from modern medicine, even though you might think me negligent for not doing so. If you feel you absolutely must employ them in order to feel that you are reaching your maximum comfort potential, just remember that these experimental doctrines are NOT the tool of reality, for reality does not exist. Very well, then, I recommend this training to the respectful re-searcher as a special tool. And listen, young re-searchers: You can occupy yourselves with these fascinating doctrines, which are currently incorrect. Other goals will hide the dense theories of science in order to show that the road you have entered leads to a meeting with the coefficient of their eyes. In light of this, I have a closely affectionate quotation for you from the great Leadbeater: "We must be aware that we are divided into mortal errors that want to subsume us." At a glance we will see that LSD gives us, as far as possible, enough concrete material for the great Leadbeater to use. And if you are as attentive as Leadbeater, you will receive an image that looks like the cells inside your own godlike brain and see the very atoms at their limits, dancing merrily through the synapses without interruption. It is at this point that you immediately say to them that you see a god, and the

As substance induced psychedelia became almost a sweeping religion in the 60s certain great minds emerged that tried to conceptualise the goings on of that era and form them into new philosophies made of an amalgam of Eastern teachings, ancient western cosmotheories and modern realisations. Among the many in that effort was T.Leary. Most of his books are known to the lay public as nothing more than acid-promotion but the truth is that they are excellent philosophical endeavours of the trippiest kind. "Your brain is god" is a primary example of that. Allthough a mere 100 pages it summarises emphatically the vision those 60s luminaries had for ourselves. To realise that we are, or can be, gods. A much misunderstood concept to be sure, but one that has enormous merit in it not in an anthropocentric sense but more from a "know thyself" point of view. Knowing thyself is of course no simple matter (if it were we wouldnt be on the verge of self-extinction). There have been many approaches and many philosophies over the eons that have tried to accomplish just that with various degrees of success. Leary came to that "field" through the confrontation with one's one brain that certain substances can provoke. His realisations might not sound like new discoveries to those few that are well philosophy-broken but his style and his way of formulating his beliefs are almost inimitable. There's more to be taken from this book of Leary's than from many other bulky tomes that well known philosophers have written. Because, make no mistake here, he was unquestionably a philosopher and a darn good one. Leary has a way of condensing things in a modern 20th century type of way that will intrigue even the more focus-challenged out there. My favorite quote from this book, is one that you can write a whole new book about in itself: "...the smarter you become the smarter your world becomes". A great "lil" book for those that are never content with the number of doors opened in their minds. One objection that some might have is the later chapters of the book when Leary is basically giving out methodology on the use of acid. This is the time he comes from and this is the path he used. This though, does in no way mean that he promotes it as an absolute path. Life isnt one street. It would anyway be totally hypocritical of him to omit those chapters when he was known as the acid-guru. You should simply concentrate on taking out what's valuable for you, whatever that might be. And there's a lot of that here.

A new science, with new practitioners - the psychedelic guides, having the profound opportunity and evolutionary significance of literally transforming humanity, changing the consciousness of social, cultural, environmental, linguistic and neurological patterns that inhibit humanity towards higher levels of awareness and being are briefly stated in this book. This was, and still is, revolutionary towards the beneficial growth of human development. What a sad document of fearful conditioned man to have rejected the science in this book, reverting back to simplistic, fundamental and dangerously limited snapshots of reality, each believing their "truths" as absolutes. Apparently, there is a short time period as an infant only for many species, or both infant and early childhood for humans, which then ends shortly, permanently imprinting the human's social and cultural frame of mind through linguistics for the remainder of their lives. Experiments with birds and the immediate introduction towards a human, or even a ping-pong ball, causes the bird to search for this parental ideal the remainder of their lives. As humans we are subject to the attempt to the ideals that were first exposed to us in early childhood, attempting to get as close to that model for the remainder of our lives. Anotherwards we all take a still snapshot on reality, forever freezing our interpretation on what otherwise is a moving transient reality. With psychedelics, there is an opening again as in infancy and early childhood where a person can perceive the moving essence of reality outside our snapshot of imprinted mindset, our still schematic, and see the moving, multifaceted reality in its many different levels, through more than one of the chakras, where one then reimprints their minds with new perceptions of reality and refocuses on previous chessboard structures, thus re-entry into society with much broader and wider perceptive capabilities with significant healing properties that are extremely beneficial. I am moved by Leary's Galilean venture into the neurological areas of subjective experience, experiential awareness to cellular memories, DNA communication of evolutionary and primordial psychological areas. To venture beyond the grasp of conditioned minds, outside the held structures into a transient moving reality, areas of non-communicative being. It is here Leary introduces a few of the psychedelic prayers of a previous book, moving symbols in language for the lysergitized conscious. On page 48: "It is crucial philosophic importance to understand that neurology, genetics, and quantum physics are all - in their separate narrow vectors into the future - coming to understand that evolving human intelligence is apparently designed to shape the universe, to navigate the process of evolution, and to fabricate the structure of personal reality. All modern sciences accept that pay respect to the subjectivity of the experience." "To understand that your are designed to

Honestly, I think that Leary was being extremely daring tackling the subject of psychadelics in the manner which he did. Also though, this book runs through a brief history of the beginning of his working with psychadelic experiences in the sixties, and offers an outline for reproducing and guiding such experiences. Not only htat though, but his "summa Theologica" is transmitted in the psycho-philosophical banter on spiritual questions. In my opinion leary has seriously done his part in making spirituality and science one and the same. He has been accused of being overly radical and highly speculative, - even by me - but this is precisely why I respect his work as much as I do. Personally, I do not use psychotropic drugs, but I am indescriminately into Dreams as a medium for psychadelic experiences. In my opinion Leary describes poetically, and precisely, the most efficient method for guiding a session that is psychological in nature, be it psychadelics, journeying, self-analysis, etc. In my opinion the personal and comfortably set setting and atmosphere should be adopted by professional psychological doctors. Of corse, that's just my opinion, what do I know?

The theology of Leary's "Scientific Paganism" is laid bare with wit and clarity. Great insights pertaining to the true nature of experience and the human mind are explained. A must for every fan of Leary, and for all psychedelic psychonauts seeking the truth about the macrocosm, microcosm and psychedelics.