World Religions in America: An Introduction

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I needed this book for a class. It was in perfect condition, is really easy to understand, and is not expensive at all. Great buy

I am currently using this book as a textbook for my undergraduate course, "Religion in the United States." More than merely an introduction to world religions, this edited volume provides clear and understandable information about the beliefs and practices of a broad range of religions, with attention to the history and current circumstances of adherents in the United States. In an age of religious globalization, of increasing religious diversity, the need for understanding is a prerequisite to the sort of mutual respect that is urgently called for in our times. Neusner has assembled a distinguished group of scholars who do not talk down to students and who do not "dumb down" complex material. The study questions, bibliographical recommendations and key vocabulary are also helpful for review and further reading.

Anyone who wants to better understand world religions as they are practiced in America needs this book. So often religions are practiced differently from country to country, and I think this is especially true when it comes to America. We have a way of liberalizing the religions, so that when we travel abroad, we can be often amazed at the difference in styles and beliefs. Neusner takes writers from different points of view and allows them to give a quick history/background and sociological analysis of how the religions look here. (Don't expect these chapters--which usually are approx. 20 pages--to be the best overview of any of the religions. Choose another book for this purpose.) Sometimes their opinion is outright ridiculous. I'm still amazed at John Esposito's comment on page 173 that "Muslims worship the same God who is revered by Christians and Jews" as I know of no Christian, Jew, or Muslim for that matter who would agree--Trinity, anyone? But except for some comments like this--and there's more than one--the book does a good job with both world religions as well as the 19th century American religious movements like JWs, Mormons, and Christian Science. Overall, a very worthwhile book that ought to be studied by anyone interested in how religions are practiced.

The third edition of `World Religions in America', edited by Jacob Neusner, expands the text to include 20 chapters about the various aspects of religious experience and practice in America. As there is always a danger in any one person reading too lightly over the religious practices of another written by yet another, I enlisted the assistance of several other readers for reactions to this text. Not being Orthodox, or Christian Scientist, or Muslim, I enlisted readers from each of these faith traditions to read the chapters relating to their religions for their response. Each reader rated the relevant section `very good' to `excellent'. As I read over the various chapters, I found the style engaging, entertaining and enlightening. Most writers write from their experience, either direct or long-standing academic. Andrew Greeley, who writes on the Catholic experience, is himself a Roman Catholic. Jacob Neusner, the editor, also wrote the chapter on Judaism, and is himself a Jew. The contributors read like a who's who of modern religious studies scholarship, and include Sam Gill (Native American religions), Martin Marty (Protestantism), Peter J. Paris (African-American experience), Justo L. Gonzalez (Hispanic religious experience), Jaroslav Pelikan (Orthodox), Gerald James Larson (Hinduism), Malcolm David Eckel (Buddhism), Robert S. Ellwood (East Asian religions), John Esposito (Islam), Dell deChant (World Religions made in the USA), Danny Jorgensen (Scientology, Nature religions, and Mormonism), Mike McMullen (Baha'i), Elizabeth Fox-Genovese (Women in religion), and William Scott Green (religion and society). One might notice directly the scarcity of female contributors. This book is meant to be a textbook for introductory world religion courses. As such, the chapters each end with study questions, essay topics, and word/vocabulary lists. There is a glossary in the back, as well as a useful index (always a plus!). The writing is accessible to any with a high school education, given that there is a minimum of jargon and technical terms, and such as is used gets clearly defined and highlighted in lists and again in the glossary. Neusner writes in his introduction that there are four different ways of exploring other religions: exclusivist (my way is the right way and you are all wrong); inclusivist (my way is right for me and your way is right for you); pluralist (every religion tells us something true); and empathetic interest (the primary focus of this book - looking at the ways in which religions are interesting and important historically and culturally, but not looking for theological truth). Neusner contends that this book will have been successful to the reader if the reader is able to understand important aspects of other religions and appreciate the importance of those aspects for the other person if meeting someone of another religion. In America, that is likely to happen. Almost all religions of the world are represented