Women's theology has traditionally been pushed to the margins; it is spirituality or mysticism rather than theology proper. Theology from women has been transmitted orally, recorded by men as sayings or in hagiographies, or passed on as stealth theology in poems, hymns, or practices. In the past forty years, women have claimed theology for themselves and others as womanists, feminists, mujeristas, Asian, third-world, disabled, and queer...