Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time

I've read this book at least twice and it always leaves me wanting to read more. This is a very balanced approach to some of the topics that keep skeptics and believers arguing for hours, days.. years. Shermer touches on holocaust denial, evolution vs. creationism, religion, psychics and herbal medicines, just to name a few of the topics in the book. The approach is, well, skeptical without being inflammatory or pretentious. This is a very balanced approach, and I especially like his take on religions, even if that was a bit brief. He does a good job with explaining the scientific method so that non-scientists can understand how it works. After I read this book, I looked for more writings by this author and was delighted to find other books.

I'll concede to comments of some earlier reviewers: the book had a few weaknesses. I give it 5 stars, however, as it's a great analysis of...just what the title states.Contrary to what some other reviewers thought, I liked the way the book was set up. It started with the priciples of science, of skepticism, etc., then went into countless examples of its opposite. I liked the chapter "How Thinking Goes Wrong," as it offers an examination of HOW we think we're thinking when we're not, and what we may do about that. It's not a dogma, just an honest examination of where are reasoning takes us, and how.Without using Sagan's oft-quoted maxim," Extraordinary claims require extraordinary evidence," Shermer says essentially the same thing. And he gives scores of examples. Two that come to mind right off are the entertaining claims of the Afro-centrists, and those who perpetuate belief in the Near Death Experience (NDE). Sure Shermer seems adamant and inflexible. But, really, people claiming their beliefs in these things cannot expect us to believe them except in faith. In the former, there are easily confirmable facts which refute the claims of the Afro-centrists. As to the latter, there ARE other, simpler explanations which are almost inevitably the right ones.Oh, yes. And, sure there are other takes on history. But they're NOT all equally valid!And I liked the piece on Ayn Rand, which some others criticized. It's a cult so riddled with self-contradiction, and I think it's important we realize that lest we get trapped by Rand's alleged eloquence. The loyalty of her disciples to Rand and her clique is mind-boggling, and it's important we recognize WHY...and why we should challenge that degree of allegiance to anything!As to the book's weaknesses, at the expense of endorsing the jargon I frequently criticize, I wish Shermer had used some more of the definitions of the logical fallacies in the chapter I mentioned above. He covered some, and some are in Latin. But I think it's important to know not only what they are, but how other people refer to the fallacies. We can retort to them intelligently then, when we know what they're called.Then, as others have said, there was too much of the book dedicated to the holocaust denial. However, that WAS a major historical event, and there ARE those who, despite mountains of evidence, deny it. So it's a case in point as to erroneous thinking, contrived evidence, etc. So, while I wish that portion of the book hadn't been so long, I will not penalize Dr. Shermer a star or two for it.Overall I think it's an important book, one that should be used in college freshman courses, assuming colleges wish to foster critical thinking. This, despite its weaknesses.And I WILL read other Shermer books. He offers an educated--and rational--perspective sadly lacking in too much of today's discourse.

After reading most of the reviews here, I came to wonder what people were expecting from this book. People seem have expected either 1) an in depth scientific or sociological explication of "why" people believe certain phenomenon; or 2) an academic paper, complete with multiple sources, extensive discussions of methodoloy, hundreds of footnotes or lengthy citations, and that thick and dense prose one can only find in a PhD thesis. Ladies and Gentlemen, you cannot do either of the above in 300 pages. But fear not. Shermer does you all one better: he reasons, presents, charts out, explains, and does so *without* that condescending thick and dense prose one can only find in a PHD thesis. In Why People Believe Weird Things, Michael Shermer takes us through a well reasoned, insightful analysis of many of the social phenomena -- superstition, UFOs, Cult, Holocaust Denial -- which perplex and at times plague contemporary western society. But he does so in a way that is neither blatant nor condescending. He does not argue that people who deny Evolution, see UFOS, or propagate pseudo-science are suffering from neuropathological condition (as some people seem to have expected Shermer to argue in this book). He also argues that "rationalist" philosophers are always subject to their own errors in reasoning (see the chapter on Ayn Rand and her "cult"). Hence, Shermer attributes such beliefs to problems in people's reasoning and way of seeing the world -- eg., their "baloney detection kits" -- which can be understood in lieu of various flawed assumptions, logical errors and methods of argumentation. (See Chapter 3's "25 Fallacies"). Shermer is thorough, but clear in his style and presentation, as seen in his illustration of Creationist arguments and their proper responses. And for those philosophers of science out there, Shermer even deals with some of the problems raised for the "culture" of science -- a la Kuhn's Structure of Scientific Revolutions -- in a way that is satisfying to the scientist and casual critical thinker alike. In the end, this book will not pass as an academic polemic against pseudo-thought, but it is here where the book finds its proper place. "Why People Believe..." is a clear policy statement for critical thinkers: To cleave with Occham's Razor, but at the same time follow Spinoza's example; we ought to try to *understand* why believe the things they do, rather than bewail.

When the top Skeptics of the 20th century were listed by Skeptical Enquirer recently, Michael Shermer was not among those named.He should have been.Unlike the average debunker of false lore and hoaxes, Shermer starts from the premise that those who believe in weird things are intelligent people who have been miseducated. One of the best sections of this book lists and explains 25 errors in thinking which lead people to fail to critically evaluate the claims of Randenoids, Holocaust revisionists, creationists, astrologers, and others. He then proceeds to use these principles, first to explore the contradictions of the most "unlikeliest cult of all" (the followers of Ayn Rand who claim to be disciples of objective reason) and then to explain the evidence for the Holocaust and Evolution.Anyone who needs a tune-up on her or his objectivism can stand reading this book. That means nearly everyone should own a copy.

My first impression upon finishing this book is that the title is wrong. Though Dr. Shermer addresses some issues about why people believe weird things, for the most part this book is more about the weird things people believe, and not so much about the reasons they believe them. For a better discussion about why people believe weird things, I suggest Thomas Gilovich's book "How we know what isn't so." Shermer devotes all of chapter one to expanding on the definition and characteristics of a skeptic, and all of chapter two to describing science. This lays the bedrock for his future discussions about pseudosciences such as creationism, and helps to make clear the reasons these pseudosciences and superstitions fail to meet the demanding requirements of science. He explains that a skeptic is not synonymous with a cynic. Instead, a skeptic is someone who questions the validity of a particular claim by calling for evidence to prove or disprove it. As such, skepticism is an essential part of the scientific method. Chapter 3 is a jewel. It describes 25 ways in which thinking goes wrong. Reading this chapter left me wondering if these rules for fallacious reasoning are not encoded somewhere as the rules for participation in some of the more notorious Internet newsgroups devoted to various mythologies. The second part of the book examines claims of the paranormal, near-death experiences, alien abductions, witch crazes, and cults. Although these stories make interesting reading, they are same examples of debunking we have seen for years. I, for one, would appreciate a fresher skeptical approach that is not so (apparently) reluctant to challenge the claims of institutionalized religions. Is transubstantiation any more credible than claims of the paranormal? Are alien abduction stories any less credible than the Book of Mormon's claims about a large, literate Hebrew society in America 2,000 years ago, that used horse-drawn chariots and steel swords? Are witch crazes any more significant than some Christians who let their children die rather than bringing them proper medical treatment? I think not, and I believe it is time for skeptics to broaden their portfolio beyond the usual array of paranormal activities and alien abductions.Shermer devotes chapters 9 through 11 to the conflict between creationism and evolution. This section of the book has a wonderful summary of the legal battles fought to keep the religion of creationism out of public schools. Chapter 10 has an excellent description of what is evolution, and a very brief summary of 25 arguments used by creationists against evolution, along with counter arguments used by scientists. Interestingly enough, Shermer offers very little in the way of direct evidence against creationism - of which there is a tremendous amount - and focuses mostly on how to defend evolution. Unfortunately, he has truncated his 25 arguments so much that they are of little