Welcome to the Church Year: An Introduction to the Seasons of the Episcopal Church

All the Welcome to series are excellent, and I have purchased them. I have rated them 5 stars since they have "earned that designation" for me. I have, until recently, been a hit and miss Episcopalian so these books have really helped me to become comfortable and much more knowledgable. Well worth the money, for sure.

Time is a tricky thing to deal with theologically. There are elements of repetition, and elements of once-only. In our church experience, we look back on the once-only kinds of events (both historical and revelatory) through a cyclical pattern that has varying spans; perhaps the most significant is that of the church year, which follows the progress of the seasons, allowing for variation, but also adding stability to the way in which we as a community approach God and the narratives surrounding God's action in the world. As Vicki Black states, there are two primary cycles in the church year. The first is the Advent-Christmas-Epiphany cycle, and the second is the Lent-Easter-Pentecost cycle. Traditionally, the church year is said to begin at the first Sunday of Advent. This day is always the fourth Sunday before Christmas; while Christmas is always December 25, the variability in the calendar means that the actual date for the beginning of Advent changes from year to year. This cycle continues through the Epiphany, after which 'ordinary' time takes place until the beginning of Lent on Ash Wednesday. ('Ordinary' time refers to the fact that these weeks are numbered with ordinal numbers - second Sunday after Epiphany, etc., and not to the fact that they are outside any of the greater seasons of the church.) Lent begins on Ash Wednesday, which falls on different dates in different years, dependent upon the date of Easter. Unlike Christmas, which is fixed on the calendar (which is the Roman solar calendar still in primary use in the world), Easter shifts from year to year, as it is pegged to the Jewish celebration of the Passover, which is governed by a lunar calendar. Lent lasts for 40 days (exclusive of Sundays) until Easter. Holy Week is technically a part of Lent, but has different colours and aspects as things go up to Easter; the Easter season continues until the feast of the Pentecost 50 days later, at which time the church goes into the second, longer period of 'ordinary' time, until the advent of the next Advent season. Black discusses each of these six elements (Advent-Christmas-Epiphany and Lent-Easter-Pentecost) in separate chapters, along with a special chapter on Holy Week, and an introductory chapter. Black's development is personal, in that she discusses how she incorporates this into her family with her husband and son; she also allows for variations of practice in different parishes and dioceses. There is a minimum of technical language here - the text is very accessible, yet doesn't 'talk down' to the reader. It is both engaging and inviting. The book can be used by a discussion group at the church - despite the division into eight chapters, it could easily be used as a Lenten discussion book or for an inquirer's class to learn aspects of the church year. There are potential discussion questions listed at the back of each chapter. The book itself is rather short and easily read in a short time, but can be useful

This book is a wonderful introduction to the ways that Episcopalians/Anglicans both celebrate and remember the redemptive work of God in Jesus and then in the Holy Spirit. It is a short work that is easy to read, and includes discussion questions at the end of each chapter, making it idea for small-group discussions inside and outside of church. Vicki Black is a deaconess in the Episcopal Church, USA. She writes as a fellow Christian on the way, as well as someone who has truly lived the Church Year and pondered its meaning deeply in her heart. One of the most personal elements of the book, however, is that she also writes as the mother of two young boys. Throughout the book she discusses different ways that she and her husband have sought to make the different feasts and fasts intelligible to her elder son (who was 5 years old at the time this book was written) so that, rather than being diverted by Santa Clause and the Easter bunny, he might see Christ more clearly. There are seven seasons in the Church Year: Advent, Christmas, Epiphany, Lent, Holy Week, Easter to Pentecost, and Pentecost/Trinity. At the heart of it all is the belief that Christmas did not simply happens 2,000 years ago, but happens now, "in the mystery of God choosing to dwell within humankind, a mystery that transcends all time" (p. 5). While discussing the seasons, Black discusses the development of both universal and local traditions, the history behind the seasons, the current liturgy in the Episcopal Church, USA, as well the Biblical readings and themes that permeate each season. A truly holistic worldview emerges. I began reading this book shortly before Christmas Eve (so, while still in the season of Epiphany), and just finished it today, December 31, 2005. While America as a secular nation will celebrate tomorrow as "New Year's Day", I learned that in the Western Church, we celebrate tomorrow as the "Feast of the Holy Name". While in the secular arena, Christmas is just one day, I learned that for Christians, Christmas is a season that lasts for 12 days: from Christmas day to Epiphany (Jan. 6). What has been opened up for me in reading this book is a sense that regardless of whatever national days or natural seasons are going on around me, there is a "higher" time that constantly is turning to God's own redemptive activity. It both fills the heart and the mind.