he present volume is part of a larger project, which is the attempt to draft a T coherent doctrine of divine eternity and God's relationship to time. In my God, l Time, and Eternity, I argued that whether one construes divine eternity in terms of timelessness or of omnitemporality will depend'''crucially upon one's views about the objectivity of tensed facts and temporal becoming. If one adopts a tensed, or in McTaggart's terminology, an A-Theory...