Thomas Aquinas: Spiritual Master

The great achievement of Robert Barron's little book on the Angelic Doctor is that he points the reader to the spiritual quest that lies at the heart of Aquinas' seemingly arid intellectual inquiry.For too long, the scholastics in general and Aquinas in particular have been accused of overintellectualizing about the mysteries of faith. An overemphasis on reason is presented as squelching our embrace of the mysteries of faith. On the contrary, as Barron argues, the scholastic effort to find theological precision was an effort to clear away the stumbling blocks to faith that our false notions of God can present. Whether we mean to or not, we do have concrete ideas about the mystery of God. To the extent that our ideas are mistaken, our faith can never lead us to the heart of the True Mystery we seek. Aquinas' project was to clear away the dead-ends our unexamined reason produces for us, so that we can find our way to the abyss of God.Barron has the great gift of making Aquinas' theology come alive for the lay reader. For anyone seeking the great adventure of coming to know God better both through reason and faith, I recommend this book most highly.

In this helpful little book, Barron saves Thomas from the dry treatments his theology often receives in the secondary literature. To be sure, Barron is less interested in interpreting Thomas as a historical figure, and more concerned to show the relevance of Thomas for Christians today. In fact, Barron may often go too far in taking Thomas out of his medieval context. For example, Barron emphasizes the centrality of Christ for Thomas's theology (something rarely argued). While this is in a sense true, more textual argument is required to establish this point for scholars who are accustomed to seeing Thomas as more interested in philosophy than Christian theology. Barron may too quickly make Thomas a dialogue-partner with 20th century theology. All this said, the book remains a joy to read and a helpful introduction to Thomas for those teaching undergraduates or seminary students. After all, Thomas's dry writing is meant to do nothing less than lead the reader into the wonder at the center of the Christian life, which is most profoundly revealed in Christ. I must personally thank Barron for helping me remember this as I wade through Thomas's often less-than-exciting texts.