Things Hidden: Scripture as Spirituality

THINGS HIDDEN: Scripture as Spirituality, Richard Rohr (2008). Franciscan prophet and teacher Richard Rohr is a mystic rather than a systematic theologian: indeed he believes `systematizing' theology runs the risk of doing it violence and missing the point: theology is to be experienced in a life of faith, hope and love, not organized into creeds. Is he `evangelical'? I would say `yes' though he doesn't use the term of himself: he has an unqualified commitment to Jesus as Lord and God's special revelation of God's character. Is he `progressive'? Yes: for example he likes Marcus Borg and reads the mainline liberal biblical scholars. Is he a dogmatist/ fundamentalist? Definitely not: any exclusionary system which divides humans made in God's image into `our people' and `those [heretics] not like us' is alien to the will of God as experienced in the life and teaching of Jesus. He writes in the Introduction: `Only when inner and outer authority come together do we have true spiritual wisdom. We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey and maturing consciousness. The results for the world and for religion have been disastrous... I offer these reflections to again unite what should never have been separated: sacred Scripture and Christian spirituality.' He quotes Eugene Ionesco with approval: `Overexplanation separates us from astonishment.' Example: the humble recipient of God's love in the Eucharist/communion, who gazes at Christ on the cross with awe and wonder and love, is far more likely to `get the point' than a theologian who organizes dogma into theories of the atonement. Here are some representative quotes: * `Suffering seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering... as "whenever you are not in control".' * `If you are not trained in a trust of mystery and some degree of tolerance for ambiguity, frankly you will not proceed very far on the spiritual journey. Immature religion creates a high degree of "cognitively rigid" people. If you want to hate somebody... do it for religious reasons... do it thinking you're following some verse from the Bible. It works quite well. Your untouched egocentricity can and will use religion to feel superior and "right".' * `It is painful but necessary to be critical of your own system, whatever it is. But do know it will never make you popular. As you know the prophets are always rejected by their own (see Luke 12:50-51)... Until you are excluded from any system, you are not able to recognize the idolatries, lies or shadow side of that system. It is the privileged "knowledge of the victim". Insiders are by nature dualistic, because they divide themselves from the so-called outsiders.' * `Law is the thesis; it lays the ground against which the Prophets develop a positive antithesis... the Wisdom books are a synthesis and integration of the first two. Transcendance to higher level

This book was one of the best I have read. It lead me on a spiritual journey while it educated me in scripture. It was engaging and thought provoking. Although not an easy read it continued to draw me in a paragraph, a page and a chapter at a time. Highly recommend.

Lucid, profound insights into what passages of scripture really contribute to our understanding of spiritual growth. A remarkable treatise from one of the leading retreat leaders of the church.

Father Rohr is a "friend" since his early Charismatic days in the mid - 1970's by way of cassette tapes. It is greatly affirming and comforting for me that his journey, though clearly more elevated than my own, never the less unfolds within the same general landscape. This is another wonderful book by Father Rohr.

Toward the end of his marvelous Things Hidden, Richard Rohr tells an equally marvelous story. Parents bring home a newly-born baby. Their 4-year-old daughter insists on speaking to her new sibling--alone, she insists. The amused parents leave, but stand at the doorway for easy eavesdropping. Their daughter gets close to the infant and urgently whispers: "Quick! Tell me where we came from and why we're here. I'm beginning to forget!" This little parable is a nice encapsulation of what Rohr has to say about the spirit of scripture. For Rohr, following Rene Girard (whose influence, along with Nouwen's, is all over this book), the bible is a "text in travail," a fluid, living document that is often times messy and meandering, taking one step forward and two steps back. That's why it's important, insists Rohr, to be clear about the bible's trajectory and momentum, so that we won't get lost down a sidetrack and take the inessential as vital (the fundamentalist failing). The trajectory is the working out of the human recognition of God as a loving, nurturing parent who exhibits mercy, grace, faithfulness, forgiveness, and steadfast love; of recognition of ourselves as originally blessed, made in the image of a loving God and hence intrinsically lovable ourselves; and recognition that the bible encourages awakening, remembering, rather than accomplishing. (It's fascinating to reflect on the fact that the Greek word for truth used in the New Testament--aletheia--can be translated as "unforgetting.") Readers familiar with Rohr's work won't necessarily find a great deal to surprise them in this lovely and wise book. But readers new to Rohr, as well as those (like myself) who have read and profited from him for years, will appreciate the insight and grace with which he puts scripture in a context that moves away from uninspired literalism on the one hand or academic textual crunching on the other. If spiritual knowing (cognition) is really, as Rohr argues, a re-cognition, an unforgetting of the soul, this book is as good a memory-jogger as one is likely to find.