The Way of Life: A Theology of Christian Vocation

Gary Badcock's book on vocation and theology is the kind of book I wish I'd written. It involves the personal and professional, the experiential and the theoretical, the practical and the spiritual. Few people address the issue of vocation as a theological one - I recall at my seminary a great number of students who seemed to feel that theology (that is, philosophical and systematic theology) was of little or no use to them, and that it had nothing to do with day-to-day ministry, much less Christian life. However, there was one particular professor who held quite determinedly that this kind of theology in and of itself can be a spiritual practice, for it was so to him. I was inspired by this example, and Badcock served to reinforce much of this idea to me. Vocation derives from the Latin word 'vocare', meaning 'to call'. Call in the biblical sense can be collective or individual; but what is it that we are called to do? Badcock develops a brief theology of work and faith. Badcock is suspicious of postmodern attempts to render meaning devoid of any kind of universal or absolute elements; he looks at the idea of work and labour through the many centuries of Christendom (patristic period, early medieval, etc.), concluding that any theology that does not explore the human response to God (and much of this is through our daily work) is problematic at best. Badcock explores what has come to be termed 'the priesthood of all believers', beginning with Luther and forward through the later developments; this is done in connection with an idea of ordination as an embodiment of the priesthood of the congregation and acting on their behalf in ways very different from the medieval idea of ontological shifts and changes between clerics and lay persons. Badcock explores the difference in world-views today with various career-options, making the distinction between a career and a vocation (one that is subtle but distinct, and often trips people up in conversation if they aren't working from the same definitions), as well as the incorporation of vocation into the question of identity. Badcock addresses the kinds of ministry that one can participate in, as well as the broader theological points underpinning these ministries. Ministry is not just doing things in church or wearing clerical collars; in fact, many of the most effective ministries are done outside of church and without the trappings. We live in an age of relative freedom, freedom to choose our own path, and as often as not freedom to engage in the kinds of education and career choice, so that there aren?t many options beyond possibility, as might have been the case only a generation or two ago. In the end, Badcock sees vocation as a lifelong call, and one that doesn't always become clear even as it is being pursued. He uses his own life, and the varying strands and competing directions that, even as he demonstrates that the call to minister was available in different ways in all of