The Rise of Western Christendom: Triumph and Diversity 200-1000 Ad

Peter Brown is an excellent historian of early European and early Christian history. In addition to this book, he is author of one of the foremost biographical texts on Augustine, the major Western Christian figure of the first 1000 years after the Apostolic Age, as well as another historical reference book I use frequently, 'The World of Late Antiquity'. Brown is an excellent writer, clear and engaging, drawing the narrative to life for the reader. One of the best features of this book, even though the title specifically speaks to the rise of Western Christianity, is that it does not treat Eastern Christianity as an afterthought or mere appendage onto the 'more important' Western history. While this book covers the period of time of the 'undivided' church (the years 200 - 1000 C.E.), in fact, as Brown demonstrates, the church was anything but uniform across the various political units and culturally diverse regions. In Brown's narrative, there are two primary Empires of concern, and not the traditional Western and Eastern Roman Empires, but rather the Roman Empire (as a whole), and the Persian Empire. Christianity flourished in Egypt, throughout the region of the Fertile Crescent, in Asia minor, and along the trade routes into the Far East and the Indian subcontinent. Because these strands of Christianity did not lead to the Western Catholic and Protestant church, they tend to be overlooked by Western historians and students. However, they formed the basis of the greater Eastern Orthodox church, which spread Christianity through Eastern Europe and Russia, a force that may begin to grow again on the world stage of Christianity. Brown also traces the rise of Western Christianity, not in lock-step manner as focussed upon an all-powerful Rome, but rather as a continuing process of give and take between various powerful centres of political and intellectual life, which include the Celtic influence in church survival, the 'frontier' churches in Britain, Germany, and the Carolingian consolidation. The rise of the church in former imperial lands was more assured, but the frontiers lands still had powerful systems of legend and mythology -- the Britons had monsters like Grendel (of Beowulf), the Germans and Scandanavians sharing such and similar stories. The amalgamation of popular culture (priests would 'cast spells' and perform old fertility rites, using updated Christo-centric wording) into the church's missionary framework set the stage for later diversities to re-emerge. Brown's text shows how different the Western Church is from the Eastern Church (for which it is important to develop an idea of the Eastern Church), both in development and in outlook. This is a broad survey -- within any text that covers a thousand-year time span, the author must be selective in choosing relevant events and personalities. Brown does a good job at tracing the primary history with enough detail to keep it lively. Brown concludes with select bibli

This book is one of those extremely rare achievements - a work of broad and learned scholarship which is easy to read. In fact it is more than easy, it is so fascinating and so perfectly written that I could hardly force myself to stop when I had to. It is a work of secular and religious history, of course, but it gave me in addition a sense of how people actually lived in the ancient world, an experience that only a truly great scholar could give. I recommend this book to anyone who has the faintest interest in what happenmed in the early centuries of the Christian Era, religious or otherwise.

From Brown's perspective the Christianization and formation of Europe is the result of a process in which a deeply rooted Christian politic, looking outward from its mediterranean seat, gradually dispersed and emerged from within the tiny Roman sub-cultures, embedded throughout the northwestern frontiers, to establish micro-Christendoms that sucessively meshed together under aristocratic influence, martial conquest, sojourning holy men and missionaries, and the organization and education of the clergy. Brown also looks to the "East Roman Empire" where a more harmonized Christianity boldly sustained the invasions and dominion of the Muslims, and triumphantly struggled for orthodoxy under the Iconoclasts, Nestorians, and Monophysites to eventually convert the Russians, Bulgars, and Slavs. This work is definately a one of a kind, and an interesting and contributing effort to explain the rise of Christendom.

It is always a pleasure to read Prof. Brown's writing, prose so gracious that the author's remarkable erudition fades effortlessly into the background. What makes reading The Rise of Western Christendom particularly enjoyable (and educational) is the vast expanse of its theme. In about 350 pages, Brown guides the reader across a spectacular terrain through eight momentous centuries of transformation. With the easy touch of a consummate storyteller, Brown brings to life a cast of characters as remarkable as any novel while tracing the developments of the first millenium in Europe, the Near East, and even the Far East. The scope of the book gives Brown the opportunity to integrate themes that he has explored elsewhere into a composite survey of this age. It is a remarkable accomplishment.