The Quest for God: Personal Pilgrimage, a

I do not really have any interest in Catholic doctrine. Many of the subjects Johnson writes about I know little or nothing about. But what I did find in the book is a deep personal quest of an individual to be in relation with a personal God. I found the story of this quest and of Johnson's faith instructive and illuminating. I think that anyone who takes the idea of a personal God seriously will be able to learn from this work. I contrast this work by the way with the much touted work of Karen Armstrong who however much she writes about God reveals only her disbelief. Johnson is a person of religious faith and this work is one the reading of which will I am certain inspire and deepen the religious faith of others.

... It is no accident that this unapologetic blow for conservative Catholicism was written by a layman. The same spring that saw HarperCollins release The Quest for God saw Oxford University Press publish academic Steven Pals' Seven Theories of Religion. All but one (Mircea Eliade) of the theorists Pals discusses see religion as dependent on some other phenomenon. That means that they have not so much a theory of religion, as a theory of x, whereby x is NOT religion. Religion then becomes so much "garbage," as when computer scientists speak of "GIGO: garbage in, garbage out." Religion, politics, accounting, sports: Same difference. Not so, says Paul Johnson, who goes to great lengths to make clear that only God is God. In a time when militant secularists insist on seeing God as a front for politics, Johnson says, "No! There is no substitute for the real thing." According to Johnson, it is the secularists who are deluding themselves with God-substitutes, which he sees as the cause of the twentieth century's genocidal history. Although Johnson begins a bit pompously, and even weirdly, with some bad science, after the first two chapters this book becomes quite charming, exhibiting a droll sense of humor and, at times, a refreshing modesty. However, to appreciate Johnson's modesty, one must be able to countenance the notion that a belief in moral absolutes can accommodate tolerance towards those with whom one disagrees on doctrine. Thus, if you believe that all values (or principles or virtues) are relative; have an absolute contempt for anyone who disagrees with you; and third, believe in showing "no tolerance for the intolerant!," then this book is probably not for you. If, on the other hand, you are at all curious about Catholicism; you feel that unlimited access to abortion on demand for young girls, and detailed, public school instruction in safe "fisting" by the Gay Men's Health Crisis are not quite the answers to what ails us; or if you have deep spiritual yearnings, then you could do worse than devote a day or so to The Quest for God. While barely 200 pages long, and written by a popular historian used to having closer to one thousand oversized pages to get the job done, Quest... is an incredibly meaty -- but not overstuffing -- meal. In summing up his own life and work, Johnson recalls his childhood, the famous and not-so-famous whose paths he has crossed, and tells quite a bit of church and secular history. The personal anecdotes and capsule histories, often coming from his historical studies, all bear on Johnson's quest(ion): How does one live, and die, in the proper Christian manner? There is much of philosophical substance here, yet Johnson is at once both more personal and more philosophical than most academic texts I see on philosophy of religion. The successors to the social gospel, whether feminists, Afrocentrists, or even gay activists, see in religion no more than a worldly, political tool. Some sharp, less politicized minds, on th

Perhaps the negative reviewers neglected to read Johnson's prefatory remarks: he doesn't claim to be a theologian nor is he out to convert others to his singular Christianity. He merely explains his beliefs. And he does so with his usual verve.Imagine praying to Sammuel Johnson or Jane Austen for intercession!(Perhaps he will convince you.) Read the book to understand the author not the Catholic faith. Oh, and big surprise, Johnson doesn't approve of homosexuality. But give him a chance to explain his views. He's not the beast some of the more touchy reviewers make him out to be.

That Mr. Johnson intelligently pronounces his belief in such tenets of the Christian faith as the Virgin Birth gives hope that Christianity--kept alive by remnant members, such as John Paul II--will survive the onslaught of the deconstructionists.

'The Quest for God' needs at least two careful readings before judgment can be passed upon it. There is much of C. S. Lewis in it; that is, they share common views upon omnipresent and omnicompetent government, and the follies of those who would bring about Heaven on earth by legislation, but I would be the last man to declare that Mr Johnson either cribbed from Mr Lewis, or was influenced by him. Both men shared a British education; both men, in their respective fields, are (or were) historians of the first rank; both see more clearly than most the need for God and the consequences that devolve upon humanity when God is ignored. Although Mr Johnson has often been excoriated as a 'conservative', many of his views are what might be called 'progressive'. His meditations upon God, His nature, and His interaction with man are steeped in Catholic tradition and reflect his faith. This book is intensely personal, as the subtitle proclaims, and is guaranteed to offend the casual modern reader; I exhort the c. m. r. to read it twice, and see for himself the ineluctable logic behind Mr Johnson's arguments. He might learn something to his benefit.