The Only Wise God

This book is awesome! W.L Craig does a great job at showing that divine foreknowledge is compatible with free will. He holds that there are two ways of looking at foreknowledge - Chronological and Logical. Chronologically, God knows ahead of time whether or not Jones will cut the grass on Saturday. But logically, Jones chooses of his own free will whether or not he will cut the grass on Saturday, and God's foreknowledge is based on Jones's free choice. In other words, God didnt force Jones to cut the grass on Saturday. But He knew what Jones would freely choose, and based on Jones's choice, God writes this day in His book (Psalm 139:15-16). By the way, if Jones decides to go golfing on Saturday, then this would prove that God foreknew something different than what we thought He foreknew! The bottom line is this: Just because God knows what we're going to do ahead of time doesnt mean we MUST do it. We choose to do it of our own free will, and God acts based on what He knows of our free choices ahead of time. Craig also shows how fatalism and determinism are flawed in their denials of free will. He stresses that God knows about all possible worlds and all possible humna decisions and what they would or wouldn't do in certain circumstances. Craig calls this middle knowledge. He references 1 Samuel 23 and Matthew 11:20-24 as examples of this. He also deals with the question of why would God create a world where some people would use their free will to reject Christ? Why not create a world where no one could reject Christ? Craig replies by noting that there is apparently no possible world in which all persons would freely choose Christ. God has in fact created a world with an optimal balance between saved and unsaved - and those who reject Christ would have never accepted Him under any circumstances. My head and my heart were greatly affected by this book. I love Dr. Craig's writings! His book "Hard Questions - Real Answers" is another favorite.

William Lane Craig is one of Christianity's brightest philosopher and apologist. In The Only Wise God, Craig tackles the confounding and apprarent contradiction between freedom and God's foreknowledge. So, if God always knew that I was going to read The Only Wise God, then I could not do otherwise since God's foreknowledge necessitated my action. Yet, Craig argues that this isn't the case. Just because God knows I will do something, doesn't make that action inevitable. Craig argues that I could have exercised my ability to refrain from reading his book, and that if I had done such a thing God would have known this. Moreover, Craig deals with the three primary objections to the idea of God's foreknowledge and shows how all three of them are inadequate or deficient. For the serious student who wants to uphold the truths taught in the Bible, one must believe in God's infallible foreknowledge of the future.In addition, Craig also refutes logical and theological fatalism. Craig demonstrates that logical and theological fatalism have many aspects in common and the only factor that differentiates the two is that theological fatalists have thrown God into the equation. Some previous reviewers have chided Mr. Craig for interacting with D.A Carson's book, Divine Sovereignty and Human Responsibility because they feel Craig's arguments are inadequate. First, the book is very short in length, only 151 pages, and second the purpose is not to conduct a point by point refutation of Carson's work. The point is simply to show that in the Bible God's causation of good actions and evil actions are described differently, and that God is not directly the cause of sin. Yet, the theological fatalist must grant that if God is totally sovereign and controlling every event in history that He is equally responsible for both the good and bad, and in the exact same way. Furthermore, there is no way to get around the oft mentioned notion that God is the author of sin since He is the first cause of everything and second causes only do what the first cause impels them to do.Finally, Craig deals with the subject of how God can possess knowledge of all true events. Craig believes that God possesses this knowledge innately and that He knows all truthful propositions simply because He is God. In the last chapter, Craig explains the idea of middle knowledge which positis that God has knowledge of all counterfactual situations. Therefore, God knows what any individual will freely choose in any set of circumstances. Craig mentions the two biblical proofs(I Kings 23:6-13, Matthew 11) examined by the Jesuit theologians to prove that God has middle knowledge. Also, Craig shows how this concept grants God a wide degree of providential control over creation while allowing creaturely freedom at the same time. To prove that God does not possess middle knowledge, but only natural and free knowledge, opponents are going to have to refute Craig's arguments and show how the bib

If the God of traditional theism is omniscient, then he knows what choices we'll be faced with in the future and how we'll act on them. For instance, if God has always known that I'll write a review of "The Only Wise God" on November 21st, then I cannot do otherwise -- I am "fated" to write this review! For if God has always known that I will write it and I freely choose not to, then God was ignorant of the choice I made. But God cannot be ignorant of my conditional acts, as ignorance is an imperfection. So the question still stands: if God eternally knows our conditional acts, how can true freedom exist? This is the question William Lane Craig attempts to answer.Craig explains that God's foreknowledge and determination are two different things. For example, I know that spring will occur on March 20th, but I don't "cause" it. My knowing that flowers bloom during this season doesn't "cause" them to do so. Thus God knowing, in His omniscience, how we will respond to His grace does not determine our response. He simply knows the response we will make (being out of time) to that which was necessary for us to act either way (either accepting or rejecting His grace). So although God knew that I was going to write this review before I was born, He did not directly cause my free action. This is a very elementary distinction. If I had chosen to do otherwise, then God would have already known that. This is middle knowledge in a nutshell. Thank you William Lane Craig.

This book is a "must" for anyone struggling with foreknowledge, predestination, free will, fatalism, etc. It is recommended for its clear focus on the subject matter and for its brevity. The book presents the problem, arguments, counter-arguments, and solution; thus, the style of the book is Thomist even if, as stated earlier, the book itself is not a tome. Craig states the problem (Are divine foreknowledge and human freedom compatible?), describes attempts to avoid the problem (denial of either divine foreknowledge or human freedom), decomposes the problem into two pieces (Is human freedom compatible with the fact that certain future-tense statements are true? And how does God know the truth of future-tense statements?), answers the first question across several fields of study, and then addresses the second question. Craig explains divine foreknowledge with the concept of middle knowledge. I have had difficulty understanding middle knowledge in other books and articles, but the explanation here is clear.