The Long Loneliness: The Autobiography of the Legendary Catholic Social Activist

The Long Loneliness by Dorothy Day has long been held to be an important social document as well as a meaningful written Catholic memoir, because it delves deeply into the intimate conversion experience whereby there is a moving epiphany that changes that person so completely and totally. And The Long Loneliness illustrates that point quite clearly. Even before the Catholic Worker was ever founded by Dorothy Day and Peter Maurin, their approach to religious activism was almost on par with other lay Catholic social orgaizations, mirroring the motto of Catholic Action, founded in 1868, the best, whose battle cry is: Prayer. Action. Sacrifice. However, what makes this memoir so appealing is that it is outlined in a belief framework of pragmatic thought and a consistent work ethic, like Opus Dei. Dorothy Day, in the recounting of her conversion and the afteraffects of it, is not given to flights of supernatural fancy or prone to self-created mystical experiences or visions, which, when people do have them, are psychosomatic or psychotic, at best. There are various reasons why people enter the Catholic Church, and for Day, she wanted her daughter-Tamar-to not flounder in a life of sexual radicalism and voracious wantonness, both of which wounded her quite grievously before she had her conversion experience. Before she became Catholic, Dorothy Day was a doer rather than a sayer; she put action behind her words, and she found comfort in the Gospel: feeding the hungry and clothing the poor. The latter was the very impetus for why The Catholic Worker was established, to make it real, living and vibrant for others. What is recounted in the Long Loneliness is not any caliber of theological scholarship or penetrating analysis of the Gospel. Rather, besides being lived, Catholicism in conjunction with pacificism, economics, helping the downtrodden and the labor movement is thoroughly explored. And yet, simplicity, simplicity, simplicity is exemplified throughout. Through her collected writings, especially her memoir, Dorothy Day illuminated that in accepting the Catholic ideal, everyone must carry their cross if they want the world to be even a slightly better place and that the Catholic faith is not one to take lightly.

"The Long Loneliness," is one of the most enriching testimonies of an individual's search and discovery of faith that I have ever read, although I found the first 60 pages a bit slow (about her background and coming of age). I am very happy I persevered, because it only got better and more inspirational, as she began to perceive glimpses of God and tried to learn how best to follow Him. Dorothy Day was a journalist who lived in the early 1900s and died in 1980. She was raised an agnostic. Her family did not practice a religion. Early in her life she attended churches with neighbors, and loved the feeling of communal worship, but felt discouraged by so many people who attended church only on Sunday and thought that was the end of their religious obligation to others. An early memory that had a great impact on her was an earthquake during her childhood, in which the families who retained their houses opened their homes to those who had lost theirs, and the community banded together to help each other in brotherly love. She lived her life searching for this sense of community. During her college years she began an activist involved in political causes such as women's voting rights, and labor rights for women and children, and had sympathies with communist organizations, that, from her perspective, seemed to assist the needs of the poor more than any Christian church. This is a conversion story, much similar to Thomas Merton's "Seven Story Mountain," but which inspired me much more than his good work. She felt an incredible need to worship God, so much that she believes that human beings have a deep psychological need to worship and when their devotion is misplaced on humans rather than the divine, it is a recipe for disaster. The First World War and the Great Depression was the background for her conversion. She worked as a nurse during the War and began attending church with a colleague, but latter returned to writing in an environment where there was less church, but she continued to pray. She had a common law marriage with a man, whom she loved dearly, but when she became pregnant, she decided that she must have the child baptized so that her daughter would not experience the lack of spiritual support that caused her so much confusion and soul searching. She felt such great love durign her preganancy, that she believed she required a supernatural channel to channel the love. She had hoped to enter a church with her partner as a marriage before God, but he was adamantly opposed to religion and perceived it as a form of imperialism. She left him with her daughter, in order to follow a life that she believed would be pleasing to God. It was not an easy situation for her, as she had hoped for a traditional life, and being a single mother is never and easy vocation in any time period. The anguish she described when she reached the conclusion of what she must do was only a page but it moved me to tears. The situation that the decision evoked wa

Catholic faith fascinates people. How did her spiritual life develop, and how did it influence the remainder of her life? Many wonderful authors, including but not limited to people such as William Miller, Robert Coles, and most recently Paul Elie, have written extensively about Dorothy Day and help us understand this amazing and complex woman, but nothing is more rewarding than reading the writings of Day herself.THE LONG LONELINESS is a classic spiritual tome and is often referred to as Day's spiritual autobiography. In many ways it is similar to Thomas Merton's SEVEN STOREY MOUNTAIN, and it is easily a close second in popularity with many Catholics. Though Day's writing style is much drier than Merton's writing and her story is not quite as spellbinding as the artist and aspiring writer turned monk, the reader can sense God working powerfully in Day's life. If the book were published today, it would probably be categorized as a memoir, rather than an autobiography since day does not as much tell her story as reflect on how God called her to a life of faith. The book is a "must read" for anyone who loves and admires Dorothy Day. It is also a book that will interest people interested in religious social activism. Yet the book may speak most powerfully to those who are on a spiritual quest themselves, either knowingly or unknowingly.

Between this book and loaves and fishes, I have never been so touched by a single person's writings. I have friends who are all over the spiritual/political spectrum, and I try to get them all to read this book. Day's humility and honesty make for a beautiful work that chronicles her life from childhood, to radicalism, and eventually to the Catholic Worker Community (which ends the long lonliness). Such a beautiful work from such a beautiful person. If you want to be challenged, please buy this book.

Dorothy Day is an absolutely amazing woman, and should be a true inspiration for all Catholics concerned with social justice and care of the poor. The Long Loneliness is Day's autobiography. It details her life, from her childhood until her old age. The book describes how Day's growing concern for the poor leads to a growing inspiration in Catholicism, and how the mysteries of the church deepen her love for other people in her life. Her growing faith is, as to be expected, tinged with doubt, and through this doubt the reader can truly experience Day's humanity. Different experiences, such as her pregnancy, are developed so that readers can begin to see how different moments throughout her life make a profound impact on Day's life and work. In addition to the life of Day herself, this book provides an excellent reference in terms of the beginning points of the Catholic Worker movement. The Catholic Worker has developed houses of hospitality in various cities throughout the United States (135 today), which focus on works of mercy for anyone who needs assistance. The Long Loneliness provides an overview of the history of this movement, from its beginnings as a radical Catholic newspaper, to the founding of the early Houses of Hospitality, to attempts at farming which ultimately failed. Day's autobiography paints a life of Christian love, and is an outstanding work for anyone with a concern for developing a life filled with the richness of service to others.