The Law

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I became aware of Frederic Bastiat's work during the time of the "Agenda for America" in the middle 1990s, a time when the Republicans took over Congress, and for the first time since the late 1960s, there was a sense that REAL political change was in the offing. We now know that was not the case. Newt Gingrich notwithstanding (and I still have is "Essential Reading List" in my files, things did not change radically. Perhaps we should be thankful, for it is quite clear that the Founding Fathers (yes, they were men--although perhaps there was a female to male crossdresser amongst them) intended the three branches of government (Legislative, Judicial, Executive) not so much to work in harmony but to slow the pace of change to a rate by which REAL change would not register a 6.0 on the Richter scale of political-economic change! Frediric Bastiat's THE LAW was published shortly before his death, and after the great revolutions in Europe of 1848. In it, he sought to explain (and succeeds magnificently) the difference between Capitalism and Socialism, and why a nation should prefer the former as its economic system. The main basis for socialism, which he called LEGAL PLUNDER, and which we call "taxes" for the social good, is revealed in all its naked truth as larceny perpetrated on one group by another. One does not need to be a member of the Council on Foreign Relations, the Trilateral Commission, Skull & Bones, or any other elite political-social group to understand Bastiat's arguments, or their implications. This hornbook can be read by a 10th grader (and ought to be required reading for any High School diploma, as well as participation in Junior Achievement!). That many of my colleagues with Bachelor's, Master's, and Doctoral degress have never heard of this classic work is just short of a national travesty! If you think Greenberg, Milton Friedman, John Stuart Mill, or Marx and Engels had an edge on political-economic theory, you MUST read Bastiat. Keep it alongside your Constitution, when you find yourself forgetting the principles that have made America a great Nation.

Does the government take care of you by making sure you are left free from interference by others? Or does it give form and substance to your freedom by making sure you are given, by the government, enough Maslowian scaffolding to get you within jumping distance of the last triangle of self-actualization at the top of the pyramid of your desires? That's always the question. I'd be free if only someone would pay off my mortgage, or do my homework, or abort my inconvenient child for me. Here in this book is a very good template to evaluate these alternative viewpoints, especially appropriate for smart high school kids, since it furnishes ammunition to carry them through most of the garbage they will find littered in their books, written on their classroom walls, and mincingly elaborated by their discontented, yet strangely power-hungry liberal law professors, all of whom will basically insist on refuting the truth of what Bastiat identifies as the central fact of state power: That the government is "not a breast that fills itself with milk." High school boys especially like that part. Yet this is what so many people think--and Keynes even monkeyed together some funny looking math to show how dollars taxed away and then re-spent by the government become supercharged, and are better for the economy than un-taxed and un-respent dollars held privately. Here is where he meets our Founding generation--all of whom saw how dangerous it was to cede too much function to any government, which of course would need more and more money to fund these activities. Am I straying from the point? No. Just look at our political contests: craven beg-fests for votes based on what the government can spend on you, or how the internet will bring it all "closer" to you. For your benefit. And if someone wants to take less from people in the first place, that's "spending [by the government] on the richest 1%"--who of course have had much more taken from them to begin with. Bastiat explains, in universal terms not hinged to any particular group of pilgrims, kings, or communists, how the law is enlisted in the plunder of the many by the few who control the law, and how law must be continually twisted into unjust forms to keep up the subsidies, the taxes, the programs, all designed to treat the same population differently. His greatest example, though, is to contrast liberty with the perversion of law, (and here he partakes in some cultural non-relativism) by using the image of a tribe of natives who flatten the noses, pierce the ears and lips, bend-up the feet, and depress the foreheads of their newborns, insisting these are signs of beauty. The same thing is done to our laws and our liberty by the socialist plunderers, according to Bastiat, unforgettably according to Bastiat. Would the next generation of any country be more or less likely to make a world-and-life-view out of sucking up to government employees for their prescription drugs, family planning, education, utility

Bastiat warns us not to kid ourselves about a kind, gentle, caring government. Like George Washington, Bastiat reminds us that law means force, and that any appeal to the law is ultimately an appeal to force. In appealing to the law, therefore, we must ask ourselves if we would be justified in using force to vindicate our appeal. Life, liberty, and property, Bastiat argues, are the rights which God has given to each individual by virtue of the fact that the individual exists, and that with or without government, an individual is justified in defending his or her life, liberty, and property. Ideally, governments should exist to defend these three basic God-given rights. As an individual, I cannot spend all of my time defending my life, liberty, and property, nor can my neighbors. Government is born when my neighbors and I come together to hire a sheriff to defend these rights full-time for us. The sheriff's authority to defend these rights on our behalf is derived from the authority of each of us individually to protect ourselves in these rights. Because government derives its authority from the aggregrate authority of individual citizens, government should not be allowed to do for me what I cannot legally do for myself. This is the foundation of Bastiat's argument, and when taken to its natural conclusion, it shows us that redistribution-of-wealth schemes that the government forces upon some members of society to benefit others are a potential threat to a free people. Social security, welfare, and other government entitlements are all examples of this. Bastiat referred to such government programs as "legalized plunder" which ultimately creates far more social problems than it solves. The recent presidential race has shown us just how weak and dependent Americans have become. Just as Bastiat predicted, every little social group is clamoring to get its own share of government entitlements, and politician are clamoring to pander to these groups in exchange for political power, even if it means continuing the disastrous economic course of deficits and staggering public debt which may someday threaten the country with bankruptcy and economic collapse. We should learn the lesson of communism--it isn't government's job to take care of us. Being responsible for our own subsistence, including the inherent risks involved in such responsibility, is the price we must pay for freedom and prosperity. If we succumb to the lure of government-provided security by means of legalized plunder, we will one day find ourselves bereft of the freedom which we once took for granted. Bastiat's classic shows us how to preserve a free society and avoid the consequences of legalized injustice

When I read F.A. Hayek's "The Road to Serfdom," I thought I had read the most inspired and compelling book ever to discredit socialism and other collective-isms. I was wrong...very wrong. I cannot believe Bastiat wrote "The Law" in the middle of the 19th century since it has so much applicability to the 20th (and soon to be 21st) century. If ever there was a concise and powerful argument for defending Liberty and the Law against every social engineer, this has to be it (only 75 pages!). Bastiat is a master of words and the analogy. Every lover of freedom who wishes to get a nutshell understanding of why Liberty and Law matters ought to read this book. Every enemy of freedom (e.g. liberals, socialists, communists, etc.) ought to fear it.

I read this book in 1980; at the time I was chairman of the democratic party in my county. I really began to do some serious soul searching. I finally concluded I was going to leave my party, as It no longer represented it's founder Mr Thomas Jefferson. This small simple easy to read book totally changed my life That same year I met Jim Hansen, he was making his first run for congress from the state of Utah, I made a deal with him, I would vote for him if he would read The Law by Bastiat. He promised, and I did. I received a nice letter from Jim after he was elected. " Never read a book that has so impressed me". P.S. "Find Yourself another copy, Im keeping Yours". Jim.Best three dollars ever spent. Ron Steele Moab, Utah