Four Wise Men

Marvelous, richly woven tale of the legendary Three wise Men who visited Jesus. The Evangelist Matthew doesn't say they were three, or that they were kings; post-Gospel legend gave them names, and Michel Tournier add his imagination and his exquisite art of writing, giving the three wise men, plus a late-comer fourth a life and a personality, fascinating and moving.

Whether Michel Tournier's book, The Four Wise Men, hopes to inspire newfound faith in non-believers, or affirm a Christian tale matters not. In discarding all that is religious about this novel, it is easy to see a deeper quest for truth and happiness for the story's title characters. However, since putting aside religion regarding a work of such religious magnitude is impossible, one must assume that Tournier attempts to explore his themes with an answer in faith and hope. The men he follows, through deserts of salt and oceans of fury, achieve an enlightened existence, not by the child they meet, or the preacher they search for, but in the journey they must make. Gaspar, King of Meroe, cast out from his kingdom by non-reciprocated love, follows the golden trail of a comet to the outskirts of Hebron, where he meets the art-loving ruler of Nippur, Balthasar. An unlikely pair, the two kings share in thought the idea of a non-Caucasian Adam, sharing stories of love: Gaspar's Biltine; Balthasar's Knight-Banneret. Their quest, later joined by Melchior, Prince of Palmyra, his throne usurped and father killed, leads them to the city of Jerusalem, to the very house of Herod the Great. It is there that the wise men learn of a great king to be born, the same king prophesized to build a kingdom of love, and it is there that their true voyage begins. Tournier magically weaves together the tales of the three noble men, a fourth as noble and wise, Herod the Great, and tales of kings and fanciful beards. The key to his story, however, is not in the impressive retinues each king carries, or the banquets that seem to follow along, but with the humbled existence of the ass and the ox. Utility animals, epitomized in the two hardest workers, and, quite possibly, the two most dissimilar mammals in their field, settled comfortably on both sides of the Savior, Jesus Christ. The two animals are the finest example of the inhabitants of God's Kingdom. Tournier reinforces humility with stories of devastation, one after the other, capped off with nothing but hope. Gaspar hopes to find happiness in Biltine's freedom; Nippur hopes to bask in the reunification of image and likeness, pardoning the sin of art as a form of idolatry; Melchior hopes to begin a kingdom, different from the one he left behind, and abandon all bitterness that his loss had caused. The final chapter of Tournier's book deals with Taor, Prince of Mangalore, who is the fourth wise aristocrat to travel in the path of the streaking comet. He abandons his quest for candy when he meets with the three kings. Through obstacles ranging in gravity he comes to see that his journey leads right to Jesus. Although Taor is perpetually late in witnessing Jesus' person, he never misses the chance to learn; his three fellow kings told him tales of angels, asses and a baby, and his partner in forced labor shared stories of miracles, healing, and feeding. Because of his most unfortunate tardiness, Taor share

The book about the unexpected trials and tribulations in search of the sweetness of life. Tournier has been one of my favorite writers.

Just as The Ogre presents a modern take on the legend of the Erl King, Michel Tournier receates the legend of the visitation of the Magi which has become a major part of Christian culture. Interestingly, as Tournier tells us in the Epilogue, the Magi are mentioned only in the gospel of Matthew and most of what we know of them was created much later. The book is a collection of interrelated tales told in the voices of five Kings including the traditional Magi, King Herod and the fourth King who is Tournier's ingenuous invention. Each King is profoundly affected by the birth of Jesus but it is the fourth King who experiences the most profound metamorphosis. Even though I appreciated the profound philosophic message of the book, it is the style of writing which is so impressive. I read each of the 250 pages in one sitting, unable to put it down. I had a hard time reading the last few pages because of the tears in my eyes. It has been quite a while since I have read anything so powerful!

The idea behind the book was fantastic-- here finally are the personal lives of the three men whose historical story has been lodged within our literal and social culture. Then there is a fourth. As the cover states, while each story is enjoyable, it is really the fourth man, who never makes it to Bethlehem in time to see Jesus, who speaks the story of Christ. It's been a long time since I've so enjoyed a novel. What's more, it's well-written and creative and yet, it still has a STORY!!!!