Improvement of the Understanding, Ethics, and Correspondence of Benedict De Spinoza (1901)

This volume is a fine translation of Spinoza's _Ethics_ together with some other writings that help to illuminate it -- namely, the _Treatise on the Emendation of the Intellect_ and some well-chosen passages from Spinoza's correspondence.Aside from its presentation of Samuel Shirley's clear and readable translation, this volume includes two additional helpful features. Seymour Feldman's workmanlike twenty-page introduction provides an overview of Spinoza's thought and of the main themes of the _Ethics_; and a translator's preface includes a list of twenty-four possibly confusing features of Spinoza's terminology with short explanations/clarifications. The TIE is of interest in its own right, and the items from Spinoza's correspondence are well selected to illustrate or elaborate some of the features of his more formal wriitngs.

Invaluable are the Introduction by Seymour Feldman and also, the Translator's Preface by Translator Samuel Shirley which gives lucid explanations of key Spinoza termsone of which is:From Page 23, Note 5 G-D(Deus)"Although Spinoza gives repeated warnings that his "Deus" is far from the anthropomorphic conception of God prevalent in the theology of his time, the reader will find it difficult to bear this constantly in mind. It is not until Ethics 1, Prop.14, that God, by definition, is shown to be identical with the infinite, all-inclusive, unique Substance, and thereafter it is all too easy to lose sight of this, as the religious overtones of the word "God" keep asserting themselves. So Spinoza's frequent use of the phrase "Deus sive Natura"God, or Natureis intended as a salutary corrective. For Spinoza God is all Being, all Reality, in all its aspects and in all its infinite richness."