Rousseau: The Basic Political Writings: Discourse on the Sciences and the Arts, Discourse on the Origin of Inequality, Discourse on Political Economy,

I'm only submitting this review because I did not receive the correct book. Instead I received "Explorations in Economic Sociology" by Richard Swedberg which I definitely did not order.

Jean Jacques Rousseau born (1712-1778), in Geneva mother dies in childbirth, he was an engravers apprentice. Stayed out too late one night and locked out of the city, knew he would get in trouble for it so he takes off for France, and meets Madame De Warrens becomes his lover and she converts him to Roman Catholicism. He had a lifelong mistress had 5 kids which he left with an orphanage, which is amazing considering he wrote the book "Emile," which was a guide to raising and educating young children. He neglected the opportunity to put theory into practice. To begin at the beginning, famous lines of book "The Social Contract," "Man is born free, and everywhere he is in chains." The question he asks, how do we find a way to get people to live together in groups? To live together in society and yet still make it true that each person only obeys himself that leaves us as free as when we were in the state of nature. He thinks he has the answer, he thinks he can legitimate, a kind of society, where people have this much freedom. There are certain things that he thinks are necessary for this, first, it has to be a society with general laws. It can't be that whoever is in charge of the government gets to do whatever they feel like doing. There has to of been laws made that authorize this. Second, there has to be universal consent to the laws, everybody has to accept the laws. Now this may be a little unclear, because there is a point that Rousseau talks about majority rule. It does make sense though there is a sense that he believes that the people have to consent to all of the laws, it has to be unanimous, it is just going to take a little while to get to that point. We will see how he reconciles these ideas. Third, there has to be unlimited Sovereignty, people have no rights against the laws you can't say the laws are illegitimate because they violate your rights the way that Locke would say for example people completely give up their rights to the collective. Therefore, there is no worry that a law might trespass on somebody's rights. For Rousseau, be sure to understand that this idea of sovereignty means the power to make laws. Therefore, it is a little bit different say than what you got out of Hobbes were he talks about the sovereign's power. For Hobbes, sovereign power is the power to say what goes. There is no real distinction between what we would call legislative power and executive power. You know the power to make the law and the power to enforce the laws. For Rousseau, sovereignty means the power to make the laws. Therefore, that's the power that is unlimited. Everything the state does has to be done in accordance to the laws. However, there is no limit on what the laws can be. At least no limits coming from the idea of violating individual rights. The only limit on the power of the state is the laws. There is this kind of notion that periodically there would be an assembly of people to come together to decide on

It is often said that Descartes is the father of modern philosophy; but much of modern philosophy would be unthinkable without the writings of Rousseau. While Descartes put epistemology at the center of philosophy, and used reflections on subjectivity as a means to knowing, Rousseau put the historical human being at the center of his thinking, and thus paved the way not only for Kant but for Fichte, Schelling, Hegel, Nietzsche, and Kierkegaard. These texts are the ones to look to for the core of his thinking. Read the first and second discourses first -- of which the second is the most critical, but the first gives an easy orientation to his general strategy. The Social Contract is extremely relevant today, when words like "democracy" are bandied about unthinkingly. Rousseau identifies there what a genuine democracy requires: that individuals become prepared through education to cast their vote for what they think is the general good. The conditions for this cannot be established overnight, and cannot be imposed by war or by political pressure. This is another fine edition by Hackett, who cannot be commended enough for their excellent series of inexpensive philosophical texts. After reading this, take a look at Rousseau's two other brilliant pieces (among many more): Emile, and his Autobiography.

A more immediate influence of Rousseau's political thought was on the German philosopher Immanuel Kant, sometimes called "the philosopher of the French Revolution." Kant took over Rousseau's emphasis on the faculty of will and incorporated it into his political philosophy, especially in Part II of "The Metaphysics of Morals," "The Metaphysical Elements of Justice." There Kant, unlike Rousseau, favored a constitutional government rather than a direct democracy. But he utilized Rousseau's notion of the social contract in the form of a hypothetical agreement among autonomous individuals. Kant's conception of a hypothetical contract was in turn applied by John Rawls in his "A Theory of Justice," so it may be argued that Kant is in some respects a precursor of liberal representive democracy. Rousseau's idea of democracy has more application to contemporary theorists of participatory democracy than it does to Marx, whose "dictatorship of the proletariat" was largely undeveloped. And Mill's "On Liberty" is in many ways a critique of Rousseau's General Will, in that Mill asserted, among other things, that "if all of mankind except one were of one opinion, and that one were of another, all of mankind would be no more justified in silencing that man that would he in silencing all of mankind." So Rousseau's conception of positive freedom (i.e., "freedom to. . ."), encapsulated in his notorious remark that it may be necessary to "force men to be free," has no place in Mill's "On Liberty," which advances the more Anglo-American notion of negative freedom (i.e., "freedom from. . ."). Furthermore, Mill favored a form of representative government (as put forth in his treatise of the same name), so he differs from Rousseau on that point as well.

Jean-Jacques Rousseau's "The Basic Political Writings," have a two part effect. Rousseau uses the first portion of the book, the discourses on science and the arts, the origin of inequality, and political economy, to describe the basic policies of then modern society. Rousseau describes the creation of society as a threat against the laws of nature. Rousseau also explains that the origin of society coincides with the concept of personal property. From there society develops by who controls whom into a political system. Rousseau comments on several points in "The Social Contract." In the first book of "The Social Contract" Rousseau explains the limiting of the human spirit by the bonds of society. This is the origin of the infamous line, "Man is born free, and everywhere he is in chains." Books two and three describe the attitudes of a nation and its responsibilities to both other nations and its own people. The final book of "The Social Contract" affirms the point that a nation cannot destroy the general will of the people. "The Basic Political Writings" are considered an excellent resource on society simply for its commentary on the general will. Rousseau's writings are amazing when coupled with the later thoughts of Karl Marx in "The Communist Manifesto." Obvious correlation's can be made between Rousseau's commentary and Marx's ideals of the creation of a communist society. Although these writings may not be for the average reader, the points they make extremely thought provoking.