The Archetypes and the Collective Unconscious

Jung's books are not easy reads, but they are almost invariably eye-openers. I recommend first reading his student's works (von Franz, Barbara Hanna, Joland Jacobi), his "Man and His Symbols," & (especially with respect to this book) Joseph Campbell & Jean Shinoda Bolen. It helps a lot to understand mythology when exploring the collective unconscious. Jung goes to great lengths to show how the denizens of the collective unconscious (archetypes--universal images~Plato's view) map onto very different cultures throughout time & space--appearing in art, dreams, visions, etc. Bolen uses Greek goddesses & gods to depict these. Jung disliked neologisms (creating new words) instead he transplanted them from other disciplines to map into his psychological theories & constructs--thus, "archetypes" & "complexes"--paralleling General Systems Theory (cf. biologist von Bertalanfy's works). "Complex" comes from mathematics' complex numbers. Jung knew & conversed with physicist Pauli, Kabbalah professor Scholem, & many other famous, high-caliber scholars. It is important to realize, when reading this book, the important differences between archetypes of the collective unconscious & complexes of the personal unconscious--though they have the same names! Thus, the mother archetype is the pure image of motherhood--with both positive & negative aspects. But, each person has an actual, individual mother (or lack thereof--absent mother). The interaction or combination of these two forms one's mother complex. As in math, it has a rational part (actual mother) & an imaginary part (archetype). In math, the imaginary part is multiplied by i, the square root of minus 1--which cannot exist, yet mathematicians use it creatively! So does Jung. Even modern works by "post-Jungians" often confuse or confound these two. The Anima/animus is particularly prone to this confusion. Unfortunately, Jung added to this confusion IMHO by calling the anima soul & the animus spirit. The anima/animus use gender & projection to enable people attune to the Self, the overarching archetype (others are essentially subsets). It is the image of wholeness & , thus, the object of psychological individuation--not integration. Jung says one cannot integrate the entire unconscious--that is beyond human capability. This is more subtle than it seems--esp. regarding western mystics' unio mystica (union with God) & eastern enlightenment. Jung attempts to assist people evolve, ~the U.S. Army: "be all you can be," rather than a thin veneer of civilization--p. 269 "Outwardly people are more or less civilized, but inwardly they are still primitives." Further, p. 322 "The view that we can simply turn our back on evil & in this way eschew it belongs to the long list of antiquated naiveté's. This is sheer ostrich policy & does not affect the reality of evil in the slightest." Therefore, Jung includes the negative aspects of both archetypes & complexes. Fi

This work, along with _Modern Man in Search of a Soul_, is one of the best places to start if you are new to reading Jung. It is also the companion piece and predecessor to _Aion_, which is another spectacular and groundbreaking work. If you want to read _Aion_, it would make sense for you to read this one first, since it is part 1 of volume nine, while _Aion_ is part two. Overall, I would say that both parts 1 and 2 of volume nine are absolutely essential reading for any Jungian, and if you're going to buy one, go ahead and buy both.As for the actual content of _The Archetypes of the Collective Unconscious_, I would describe it as an overview and recapitulation of many of Jung's key concepts. As the title implies, the main concepts are archetypal images (as revealed in to people in dreams) and the collective unconscious. These are trademark Jungian concepts, and Jung devoted a large portion of his writings to explaining what he meant by Archetypes and the collective unconscious. If I could explain it to you right here I would, but Jung spends a the first two hundred pages of this book simply explaining and defining "archetype" and "collective unconscious". These are key concepts in understanding the human mind, and may help unlock the mysteries of conscious existence; it is by no means superfluous to devote such rigorous study to these ideas. _The Archetypes and the Collcetive Unconscious_ is NOT a narrowly focused, specialized, or jargonistic work. It deals with ideas that are central to understanding the human psyche or soul, and applies universally to all of mankind.There is also a pictorial section of the book in which Jung actually shows examples, in the form of paintings, of archetypal images that were seen by his patients in their dreams and subsequently drawn by the patients themselves. Some of these paintings are very artistic, and there are uncanny similarities among many of them. This pictorial section occurs about 200 pages in. After the pictures, Jung goes into a detailed explanation of each one, which I found to be somewhat tiresome, especially considering many of the paintings were extremely similar. Overall, the final, brief, section of the book in which the paintings are described is quite boring, and I would recommend that the reader simply look at the paintings and forego the final explanations, which are extremely redundant. In other words, read the first two hundred pages, look at the pictures, stop, and then move on to _Aion_. The weakness of this final section is not enough to justify removing a star from my ratings, however, simply because of the utter profundity and potency of the first 200 pages, which represents the majority of the book anyway. Keep in mind that the vast majority of Jung's writings consist of essays not more that 100 pages long each. You will find that most of his complete works contain numerous profound and insightful essays, occasionally laced with the odd, specialized, highly esote

This intriguing study of the archetypes of our collective human unconscious is FASCINATING. Here we confront the fountainheads of the hypostasis of dreams and the active genesis of fecund mythology. The collective unconscious differs from the personal in that it is not constituted of repressed or forgotten complexes but of inherited archetypes that were never a part of your conscious life. Anyone who plans to study mythology should be required to read this book... ignorance of it would prevent your comprehension of the primitive man and tribes' living mythology and religion. (Also would be an essential tool in exploring dreamwork or human nature) The archetypes are felt in our most personal life and encountered in dreams. Unconsciously, unprojected, it turns out that our own minds have a "sea of possibilities", and that they assume definite forms only in projection. The archetypes are vessels that we can never empty or fill, having only potential existence, taking shape they become no longer what they were. They need be interpreted anew throughout the ages. They are the imperishable elements of the unconscious, but they change their shape continually, being the "treasure in the realm of the shadowy thoughts" which Kant spoke of, and among the highest values of the human pysche. They are the simple solution of how archaic myths, far from being merely historical remnants or allegories of physical processes, still grasp us with profound effect in all levels of society and eras. Awareness is needed of these jewels to understand the unconscious' interconnectedness with our conscious life and the fact that the human pysche is not born tabula rasa. This is a classic work, that some may not adhere to, but far from being a philosophy, and me far from being a pyschologist, I would not take the bold step here to criticize Jung's work. Jungian or not, I give it my stamp and seal of approval guaranteeing your utmost interest.

My previous review of CW9, part 1 was really for part 2 and was posted in error. Here is the review for CW9, part 1: Jung used the word archetype to represent a concept about unseen, powerful influences that result in predictable psychological states. An archetype is a psychic format in which instinctual and conditioned behavior plays out in human activity. They are best seen in action, and their actions are recorded in so-called fairytales and in religious symbols and stories. Jung spends most of this volume discussing archetypes by using examples found in fairytales and religious imagery. The remainder of the book discusses the process of individuation, Jung's term for a process of psychological "wholeness (which) consists in the union of the conscious and unconscious personality." (p.175) If you are a reader of Jung you will need to grasp his concept of the archetype in order to fully understand his theories. If you have not yet been able to experience yourself in the grip of an archetype, this may help you, should you become aware during an archetypical experience, which sometimes happens intermittently during an experience with the Archetypes Venus and Cupid. Knowing how archetypes work can help you stay above the waves they cause. Recommended to those who want a deeper understanding of their experience, and need some tools with which to explore the unknown. It is intellectual and dense reading and not recommended to a casual reader of Jung.