Street Zen

My impression from this book was it was a story of a present day Bodhisattva. A story of a man whom lived life fearlessly. Who lived as a Herman Hesse's Narcissi but in reality not between book covers. In this book I felt was a true betrayal of the concepts of the Bodhisattva. Issan seems to have had spontaneously. Earlier statements of cheapness is sad.Value statements betray a judgment and lack of Bodhisattva sentiment. Was Milarepa's story a cheap story? The fact that murderer he was? Or is it part of the story of that Bodhisattva's life? I find Issan Dorsey's life neither cheap or over blown. I have known others with similar lives so the fellow whom judges this book as " straight " has a "bent" view. Again cheapness ...well it saddens me to hear a student of Dharma make such a statement.

I read the reviews of this book before purchasing it. As a queer writer in Spirituality and Religion I have a great deal of sensitivity about heterosexist bent towards gay characters and history. So, David Sunseri's review of the book sat perched on my shoulder as I read this book. Having finished this book I have to say that I am left seriously questioning Sunseri's criticism of the book. It is a wonderful story and a tender account of a remarkable person. Having read this book and appreciating the care given to speak to the myriad parts of Issan Dorsey's (full) life story, I have to wonder if Sunseri isn't speaking from a place of internalized homophobia. Nowhere did I find the "sensationalizing" of homosexuality that Sunseri and Harper Leah (?) mention. In fact, I am now left to believe that Sunseri and Leah would prefer a completely sex-free, queer-free reading of Dorsey's life. If the book had sensational parts, that's because parts of Issan Dorsey's life were sensational and outrageous. That's not heterosexist bias dear ones. Heterosexist bias would be to "clean up" those stories and de-queer Dorsey. Fortunately Schneider doesn't suffer from any such prudery. A closer reading of Sunseri's reviews show what is clearly a bitter bias towards anything involving the entire Soto Zen community. Sunseri states that quite vividly in his review of Robert Winson's "Dirty Laundry." Fortunately, I don't suffer from that bias. I approached this book wanting to know more about this intriguing person, Issan Dorsey, who, by all accounts, wasn't afraid to embrace the totality of his life's existence and who has left a legacy of caring for others in need. Do not miss this book if you're interested in a truly remarkable story of a Gay pioneer and spiritual elder. It is not the complete story. But it is one of the stories and it deserves to be read. Perhaps members of the Hartford Zen Center complaining about the lack of Issan's "teachings" in the book could get off their zazen pillows and publish them. I'm sure they have more access to it than anyone.

I found this book extremely inspiring. The life of Issan Dorsey is a must read for anyone who has ever felt dragged down, left out, and mentally or physically ill. That should include everyone!

I can appreciate that folks who knew Issan Dorsey found this watered down. I, however, didn't, and I loved the book. It's a great counter to the prissiness that tinges most zen literature. This was the first thing I read that made me think, "Well, if he was a zen teacher, maybe zen is something I want to explore."For those who knew Issan and studied under him, please write books! He is an important teacher for the messiness and reality of this world, rather than the cozy sterility of a monastery, and I would love to know more about him.