Songs of Songs

After reading this text I came to the conclusion that Song of Songs is *the* most missiological book in the Old Testament. Pope translates the text directly, free of the normal curtailing of language that occurs in English translations in order to protect pseudo-Puritan American sensibilities. As such it is a much more moving, poetic, and graphic collection of poems. "My lover thrust his "hand" through the "hole", and my inwards seethed for him." The description of part of the man is not "slabs of ivory", but "an ivory tusk". In this focus on being more true to the original text Pope reveals some key aspects of the Hebrew mindset which we could all learn from. Far from the traditional Christian perspective of these latter days of downplaying sexuality, of thinking it as somehow unclean though never saying so outright, God's desire is for us to revel in it and celebrate it. He created us as holistic beings, the only true amphibians, being both spiritual and physical, and thus capable of enjoying what he created to a much greater degree. The author of Song of Songs revealed years before contemporary psychology that sexuality is an integral part of eros love, not to be denied, but celebrated. Throughout the translation one also gets the distinct impression of the empowerment of the woman. While this is certainly present in other translations, it comes through all the more clearly in Pope. "Our sister is young And breasts she has none. What will we do for our sister On the day she is bespoken? If she be a wall, We will build on her a silver buttress. If she be a door, We will close her with a cedar board." "I am a wall,And my breasts are like towers. Thus have I become in his eyes As one producing peace." While the woman's brothers would seek to constrain and control her, she speaks out and states that she has the control, turning the wall metaphor on it's head. While they would belittle her physical manifestations of womanhood, she proclaims to all the world that she is all woman, and beautiful, betraying a clear confidence in herself and her body. Repeatedly the man and woman within these poems show their care for each other- not just for their bodies, and not just for their souls, but for the entire being, as one. In Pope one sees clearly here an image, a foretaste, of true gender reconciliation, as existed once before the fall, and was not to be fully realized until Christ came and sat down at a well in the desert. The both encourage each other to grow, and love each other fully as beautiful in entirety. Since Song of Songs is a collection of poems, it tells not a story so much of what is, but like all great poetry, of what might be. It does not seem to describe the reality of gender interaction at the time it was written, but what was yearned for, for what might be. This it does beautifully, such that one thirsts for this reality as one reads it. And I believe this is what makes it missiological- it preaches a reality that one da

I have been working on a research paper on the Song of Songs and feel extremely fortunate to have found Pope's reference. It is exhaustive, interesting and helpful. The most amazing section is his bibliography and list of translations of publications on the Song of Songs, dating back to ancient manuscripts. Excellent.

Pope's work is the standard by which all commentaries on the Song of Songs are judged. While the work is huge, bulky and a bit intimidating, its extensive discussion is the best reference one can find on every (and I do mean EVERY) aspect of the Song.