Sappho Is Burning

In between Homer and the Classical age there was Sappho. This historical positioning is essential to understanding her, as she is the predominant literary figure between the epics of Homer and the later writers of the Classical age. Obviously she did not exist in a cultural vacuum, her contemporary, Alcaeus of Mytilene is also known to have been a great poet, he actually flatters her in one of his poems, but by all later accounts, the writers who quote her, and her influence on later poets, even as late as during the time of the Roman Empire, make it clear that she was the undisputed genius of her age. Genius does not begin to cover her outstanding contribution: She stands alone in ancient culture; there were no Sapphos in Rome, so we pretty much have to wait until modern times in the West to see a woman of such intellectual and artistic transcendence. Most of what we have from the ancient Greeks and Romans has come down to us in fragmentary conditions. The merit of du Bois is in reading the fragments in a totally refreshing manner, which by the way, was surely the way they were regarded in Sappho's own time when the poems were complete: Each word and syllable is valuable, and she magnifies them for us through the readings of excellent translations, "to read the minimal signs of the fragment with a maximum of energy" as she explains is an idea that was suggested to her by Nietzsche when he referred to Roman poetry, but that she found very useful in reading Sappho. Even those of us who are not familiar with Greek can fully appreciate the work of the poet by applying this method. In an age when all books were manuscripts, most intellectual history was memorized, and recited, every word carried weight, hence the importance of fragmentary remains. Sappho is clearly part of that ancient tradition, and in her day the importance of each word and syllable was much more dramatic than it is in ours, as we are much more familiar with novels as a literary vehicle than poetry. The chapter "The Aesthetics of the fragment" is a revelation. Here du Bois analyses the words, syllables and metaphors and makes the fragments come to life, and reveal both beauty and an individual, unique way of seeing and feeling. Her sensitive, profound understanding of the beauty of the original transpires throughout, and we really get close enough to understand why this poet was so significant to all poets, and why she was endlessly quoted. Sappho's understanding of sound and the beauty of her metaphor makes her fragments unique jewels that still shine for us today, surely there can be no better compliment for an author. What emerges is clearly a passionate, talented and particularly gifted writer that in a few words can conjure the magic and allure of intense emotion. I for one, feel it essential, after reading this book, to read all that has survived from this poet. This book made me undertand that Sappho was a Michelangelo of words, she constructed beauty so well, that eve

Sappho of Lesbos, appropriated in modern times as a classical literary progenitor of sexual transgression, lived and wrote in the 7th century B.C.E. Apart from that fact, however, little is known of her life or the circumstances in which she wrote and performed her poetry. Indeed, the poetry itself exists only in fragments. In the words of Page duBois, the author of this thought-provoking collection of essays, "[s]he is not a person, not even a character in a drama or a fiction, but a set of texts gathered in her name.""Sappho is Burning" presents a series of close, subtle readings of Sappho's poetry, readings which present a powerful, disruptive challenge to the traditional Classicist's view of Greek antiquity. Writing in the period between Homer and the so-called "Golden Age of Greece," Sappho's "lyrical, sensual, emotionally laden textuality" undermines the austerity of Plato and other writers of the ancient Greek canon, disrupting prevailing views of cultural wholeness and opening a space for difference at the origins of Western civilization.While "Sappho is Burning" is undermined by the author's own propensity for self-characterization ("I am a psychoanalytic female subject, an academic, a Marxist historicist feminist classicist, split, gender-troubled") and occasionally lapses into the thickets of Lacanian jargon, these shortcomings are overcome by the brilliant insights of four of the essays: "Sappho's Body-in-Pieces," "Sappho in the Text of Plato," "Helen," and "Sappho in the History of Sexuality." In each of these essays, duBois, through close readings of the texts of Sappho and others, persuasively establishes a number of counter-readings to Classicist orthodoxy and, perhaps more significantly, inscribes Sappho in the history of ancient Greece, the history of Western sexuality, and the psychoanalytic history of the development of subjective identity. The ultimate effect is to cause the careful reader to re-examine received notions of the origins of Western thought and to recognize that "[t]o begin the history of the West with classical Greece and with the philosophers is a polemical choice."

Sappho of Lesbos, appropriated in modern times as a classical literary progenitor of sexual transgression, lived and wrote in the 7th century B.C.E. Apart from that fact, however, little is known of her life or the circumstances in which she wrote and performed her poetry. Indeed, the poetry itself exists only in fragments. In the words of Page duBois, the author of this thought-provoking collection of essays, "[s]he is not a person, not even a character in a drama or a fiction, but a set of texts gathered in her name.""Sappho is Burning" presents a series of close, subtle readings of Sappho's poetry, readings which present a powerful, disruptive challenge to the traditional Classicist's view of Greek antiquity. Writing in the period between Homer and the so-called "Golden Age of Greece", Sappho's "lyrical, sensual, emotionally laden textuality" undermines the austerity of Plato and other writers of the ancient Greek canon, disrupting prevailing views of cultural wholeness and opening a space for difference at the origins of Western civilization.While "Sappho is Burning" is undermined by the author's own propensity for self-characterization ("I am a psychoanalytic female subject, an academic, a Marxist historicist feminist classicist, split, gender-troubled") and occasionally lapses into the thickets of Lacanian jargon, these shortcomings are overcome by the brilliant insights of four of the essays: "Sappho's Body-in-Pieces", "Sappho in the Text of Plato", "Helen", and "Sappho in the History of Sexuality". In each of these essays, duBois, through close readings of the texts of Sappho and others, persuasively establishes a number of counter-readings to Classicist orthodoxy and, perhaps more significantly, inscribes Sappho in the history of ancient Greece, the history of Western sexuality, and the psychoanalytic history of the development of subjective identity. The ultimate effect is to cause the careful reader to re-examine received notions of the origins of Western thought and to recognize that "[t]o begin the history of the West with classical Greece and with the philosophers is a polemical choice."