Salomé: A Tragedy in One Act

Oscar Wilde's 1905 shocking, controversial play is no longer as disturbing to modern desensitized audiences and critics/literary scholars who recognize it as a play of psychological/Freudian aspects and as a fin-de-siecle example of the Decadence movement in the arts. Wilde's flowery, poetically lyrical, Biblically-influenced orutund words is devilishly at variance with its cruel violence and horror. In this edition, we are treated to the full illustrations by Aubrey Beardsley, Wilde's friend and himself a playwright and exponent of the Decadence. The pictures are dark, erotically charged but full of feminine lines and flowery imagery which were typical of Art-Noveau style in art/architecture. This is the entire play in a single act and I find makes a eye-grabbing book to put on your coffee table so guests can marvel at it. You'd be surprised to see the looks I get from them whenever they see the cover art!! Wilde did not regard this work as his greatest when compared to his others, most notably The Importance Of Being Earnest. Shortly after Salome premiered, Oscar Wilde poked fun at himself and his play by dressing in drag in Salome's sexy costume for a photograph. It's likely Wilde had a bit of fun in writing a play that was bound to turn heads in a society fresh out of the Victorian Era. The words are indeed poetic and beautiful descriptions of nature, spirituality and romance mix with carnal innuendo. The main characters- King Herod, Queen Herodias and Salome- are each in dire need of therapy, though they themselves may not admit it being a vainglorious and proud royal family. Queen Herodias became a target of John the Baptists' righteous anger and condemnation because according to old Mosaic Law she sinned by marrying the brother of her deceased first husband and thus committed incest. Full of hatred for the Prophet, she waited for the right moment to extract her revenge as well an opportunity to get him to "shut up" forever through his death. John the Baptist languished in prison at King Herod's Palace Dungeon, though in Wilde's play it was changed to a cistern in the palace courtyard garden. Herod thought it better he live the rest of his life in prison rather than be executed, for internally, Herod had always suspected that John was a reincarnation of the long dead Prophet Elias. Perhaps he thought that his presence would bring good fortune to his home. Herod has his own complexities. This is not the same Herod who ordered the deaths of the infants upon Jesus's birth. This Herod, possibly the son, ruled Jerusalem as a puppet-king and was a sycophant to the Roman Emperor. He lusted after his own daughter or stepdaughter Salome. "You stare at her too much" says the jealous Herodias whom we assume is aging and lackluster compared to her teenage, nubile daughter. Herod entertains sexual thoughts about his daughter and is aroused when she dances her famous Dance of the Seven Veils. I don't buy that he was just dead drunk. He has always lust

The Salome legend has its beginnings in the Gospels of Matthew (14:3-11) and Mark (6:17-28), which tells of the beheading of John the Baptist at the instigation of Herodias, wife of Herod. The queen was angered by John's denunciation of her marriage as incestuous (she had been married to Herod's brother). In both accounts, Herodias uses her daughter (unnamed in scripture but known to tradition, through Josephus, as Salome) as the instrument of the prophet's destruction by having her dance for Herod. The story of Salome was prominent in both literature and the visual arts until the end of the Renaissance, and was revived in the nineteenth century by Heinrich Herne, and explored by such divergent authors as Gustave Flaubert, Stephane Mallarme, Joris-Karil Huysmans, and Oscar Wilde.Wilde wrote "Salome" in French in 1893 for the famous actress Sarah Bernhardt. The play was performed once in Paris in 1904, and today is much better known as the libretto for Richard Strauss' operetta. In large part Wilde ignores the idea that Heroidas is the prime mover behind John death, focusing instead on the eroticism of Salome's passions for the Baptist. In this version of the story, John rejects the princess who then dances the infamous Dance of the Seven Veils for Herod to achieve her revenge. Of course, fans of Wilde, or at least those who know the highlights of his life's story, will recognize the name of Lord Alfred Douglass, the translator of the play into English. However, whatever the merits of the play, the chief attraction of this volume remains the illustrations. Aubrey Beardsley was an important artist in the Esoteric Art movement of the "fin du siecle" (end of the 19th-century). A close friend of Oscar Wilde, he did both the illustrations and stage designs for Wilde's play "Salome." Obviously Beardsley represents the "Art Nouveau" school, but he also showed an affinity with the Symbolists and Pre-Raphaelite schools as well, all of which explored the rich symbolism of Judeo-Christian and pre-Judeo-Christian Pagan mythos. In this context the story of Salome is ideal. However, Beardsley remains the most controversial artist of the Art Nouveau era, renowned for his dark and perverse images and the grotesque erotic themes which he explored in his later work. Beardsley was not interested in creation any illusion of reality, but like the Eastern artists he studied, was concerned with making a beautiful design within a given space. His work on "Salome" is considered some of his finest examples of decadent erotica. This volume has 20 such illustrations, including those originally suppressed when the book was first published in 1905.

This play is based on the biblical story of the death of John the Baptist. Herod Antipas, Tetrarch of Judea, is married to his brother's wife Herodias, but finds himself lusting after her daughter Salome. Overcome with wine and passion for Salome, he offers her anything to dance the dance of seven veils for him. Little does he know what price she will exact. Oscar Wilde first published this book in Paris in 1891 in an attempt to bypass Victorian censorship. In 1894 it was translated into English, and published with a series of illustrations created by the incomparable Aubrey Beardsley. This book was quite shocking to Victorian Britain. This book surprised me with its power. While not erotic in the modern, XXX sense, it is a compelling tale of decadence. The characters give no thought to anything but their own pleasure, and the worst of them all is the young (and far from innocent) Salome. Beardsley's stark, black-and-white pictures add to the tale, complementing Wilde's text with a disturbing, passionless sexuality. This is a fascinating story, and one that I recommend to any adult.

This affordably-priced edition of Salome contains all the Aubrey Beardsley drawings and is the English translation undertaken by Lord Alfred Douglas of Wilde's most brilliant tale of passion, which was originally written in French to avoid (unsuccessfully) Victorian censorship. Salome is a simple tale of complex passion. Wilde's heroine bears no resemblance to her biblical origin. His Salome is no mere instrument of Herodias, but a dangerous and passionate young woman whose thwarted affections for John the Baptist lead to a disasterous climax for all persons involved. Wilde's script is a brilliant look at deep-rooted desires and the dangers of obsession. This edition of the play is a must for anyone building their own theatrical library.