Primitive Mythology (The Masks of God)

Joseph Campbell's monumental "MASK" series aims to cover the subject of myth from its earliest inklings to its development into modern religions. It is remarkable how much privitive mythology remains with us today in our culture. Joseph Campbell offers several provocative interpretations of the origins of many of our cultural ideas, how primitive man viewed nature and what his blossoming awareness of the world both within and without grew. The universal belief system is formed from our evolutionary psychology much as the three instinctual fears of modern people (fear of dark, fear of snakes, fear of heights) were formed by our biological evolution, from the time when proto-humans dwelt in trees. Campbell offers a look at how many cultures today exhibit the same reverence and point of view toward mythology that primitive mankind did and how many of these remain. One considers such "beliefs" as animism (found in Native American and African tribes), people with a pipeline to the divine (witness the shaman, priest, witch doctor), the belief in luck, the "evil eye", "Father sun", "Mother moon". Indeed, according to Joseph Campbell, fertility in both people and plants played an important role in the development of such myths.Much of the suppostion on the part of the author involves the substance of divinity and how we communicate with it/her/him. The scholarship and research involved in this trilogy is simply astounding. A mandatory read for anyone seriously interested in the birth of our deepest ideas.

Along with "The Hero With a Thousand Faces," this is Campbell's greatest work. Campbell was a loving student of Native American cultures, and this book's historical achievement is to evaluate and compare all world mythologies as co-equal, including cogent and detailed examples from Native American mythology. Campbell's core belief was that all humanity has a common origin, and that the study of mythology exposes this core identity amongst all peoples. By traversing the plains of time back to the very first artifacts of human behavior, he draws a compelling conclusion that we are all born of the same stock, from the same mythopoetic and spiritual origin, and destined to share the same future. The student of humanity will find this study particularly compelling because Campbell identifies several mythological themes that span the globe. Among them are the virgin birth of a savior, the trial of the hero at the hands of evildoers, and the resurrection of the savior/hero from the dead. To my mind, these timeless echos of Christian beliefs place Western thought in an ancient and endlessly rewarding intellecutal context. Campbell's higher purpose of showing that all humanity is united through its most fundamental ideas about the cosmos and our place in it is brilliantly synthesized in his discussion of the origin of agrigculture at the outset of the Neolithic. In the same way that all philosopy is "footnotes to Plato," all of history is "footnotes" to the Neolithic Revoltuion. Campbell handles this insight with a genius that must be read and re-read to truly appreciate.

After more than a decade of reading and pondering, I have finally finished Campbell's great populist tetralogy on the history, manifestations and uses of the world's myths, both as aids to spirituality and as a tools of power politics. No doubt, I could have read it faster, but my wont was to read a section, then contemplate, often taking side-trips into other texts, either to check out the original, or to catch another perspective, or to read other works by Campbell. (I was reading volume one, for example, when I became aware of the PBS series of conversations between Bill Moyers and Campbell, so I took side-trips into the companion volume to that, into Hero with a Thousand Faces and into Bruno Bettelheim's The Uses of Enchantment. Volume two somehow got me into Campbell's Mythic Image, a very satisfying consideration of mythic representations in art, and into Robert Bly's Iron John.) This volume deals mainly with the mythology of individuation, and with the history of the movement from tribal/sociological mythogenesis to the concept of the individual as his/her own "all in All" interpreter who uses the past as guide, but not as a monolithic revelation or absolutist decree, necessarily. I was most fascinated by the discussions of artistic creation in terms of mythogenesis, moving from the personal and religious letters of Heloise and Abelard, through the Parsival and Grail legends which became art (via Mallory and Wagner, most notably, whose works were both discussed extensively and well, to my delight [and also to my regret that my fellow lover-of-all-things-Arthurian, Andy Raiford, is no longer alive to share my joy in these passages], and on to the contemporary works of James Joyce [all his work] and of Thomas Mann [Magic Mountain, primarily]). There is lots more by Campbell that I want to read, and rooms-full of texts that these volumes have lead me to want to read, ponder, and investigate. It's a good life that has brought me into contact with all that is here, so that I may "participate joyfully in the sorrows of life" to quote a Hindu proverb used as a focal point in another of Campbell's works. Of course, I dog-eared a number of pages and underlined many quotable passages in this volume, just as in the rest of the tetralogy.