Nietzsche: A Philosophical Biography

To truly understand a philosopher/philosophy, one must understand the context within which that philosopher developed.Rudiger Safranski does an excellent job of both describing Nietzsche's environments as well as distilling the esentials of his philosophy. Way too many people have mis-stated the Nietzsche message - this is an excellent source to determine what the 'valuable' message is for you.

Since it is impossible to separate Nietzsche's life from his philosophy, Safranski doesn't even try. This is the best book on Nietzsche and his philosophy I've ever read.Why? Because instead of trying to explain N's complicated philosophical ideas all by themselves (which invariably leads to many footnotes about N's life to try and clarify them), Safranski explains the evolution of N's philosophy along with his life. You cannot help but understand it in this way.

?What meaning would our whole being have if it were not that in us that will to truth has become conscious of itself _as a problem_ within us?? --*On the Genealogy of Morals*Nietzsche lived the life of an ascetic priest who tried to pull Dionysus *inward*, internalizing the Graeco-Gnostic night journey of transformative self-enhancement, lifelong psychic combat at the frontiers of metaphor and expression. There is so much rebellious kicking and thrashing in N.?s collected works, a witch?s wind of wild conjecture emanating from a chthonic whirlpool, that a long, embattled tradition of miscomprehension, accusation, and resentment was bound to ferment in its wake.... In the final year before his breakdown, N.?s landlady heard strange noises coming from his room, and sneaked upstairs to peek through the keyhole. The sight of N. dancing naked like the Hindu god Shiva, teetering on a ground-swell of hysteria, is a popular image (second only to that of a stonefaced, embittered loner pouring scorn on ?the herd? from the separatist darkness of his cold rented room) that Rudiger Safranski aims to dignify, flesh out, qualify, and redact. In this regard, *Nietzsche: A Philosophical Biography* is a boon and a delight, a sure-handed trump to all who doubt the centrality of N.?s thought (most American philosophy departments, monopolized by logicians of the ?analytical? school, do not offer a course on Nietzsche).Safranski?s biography hits hermeneutic pay-dirt, delivers all the important playlets and dramas of N.?s strange and embittered life, the byzantine reversals, the ascetic hardships, the wild years of thought-experiment and self-overcoming as this great thinker pioneered the course of non-analytic philosophy in the 20th century. N.?s passion for conjecture inspired him to structure his life so as to yield Dramatis Personae for thought, a vast cosmological theater of monstrous forces and sibylline potency blazing trails through psychology, aesthetics, philosophy of science, moral theory, and (most disastrously) politics. All philosophical thinking that measures its worth against the great Tolstoyan question ?How should one live?? will ultimately circle back to Nietzsche.Tactfully, Safranski skimps on the details, focusing on N.?s intellectual development, bringing anecdotal data to bear at strategic moments to help qualify the radical contradictions (and/or developmental reversals) of N.?s ever-flowing deluge of path-breaking insights. When the biographer gets his blood up, his pages glimmer with concise, penetrating analogies, quicksilver correspondences, and (most importantly) stark, evenhanded censure whenever N.?s blazing hubris gets ahead of itself, as in the notorious dogmatic triptych of Ubermensch, Eternal Recurrence, and Will to Power -- a thunderous, fulminating triad of doom-eager pomposity, the fulcrum of N.?s last-ditch hysterics and tragic mental collapse.What moves this reader most (apart from Safranski?s sparkling analytic concordanc

"I mistrust all systematizers and I avoid them. The will to a system is a lack of integrity."--Nietzsche, Aphorism #26 of "Maxims and Arrows," in TWILIGHT OF THE IDOLS (translated by Walter Kaufmann).Friedrich Wilhelm Nietzsche (1844-1900) thought of his philosophical adventures as the explorations of a "Columbus of the spirit," a thinker who was an "attempter" or "experimenter" in the realms of wisdom and knowledge. He circled around and around a problem, seeking to gain perspectives on the "truth," boldly venturing into uncharted regions of a wild and restless sea "where there be dragons." Although one finds certain key ideas in Nietzsche's philosophy--the death of God, the Ubermensch (overman), the eternal recurrence of the same, master morality vs. slave morality, and the will to power--one should not expect to find in his works a dogmatic system.The "will to a system," he said, "is a lack of integrity." One cannot, nor should one try, to wrap the "world" (the universe or cosmos) in a neat rational package tied with the bow of certainty. Whoever claims to have done so is pathetically self-deceived. In NIETZSCHE: A PHILOSOPHICAL BIOGRAPHY, Ruediger Safranski has written the most engaging exposition of the development of Nietzsche's thought since the late Walter Kaufmann's NIETZSCHE: PHILOSOPHER, PSYCHOLOGIST, ANTICHRIST (1950; Fourth Edition, 1974). Born in Germany in 1945, Safranski is one of the most renowned scholars of German philosophy in the world. His previous books include SCHOPENHAUER AND THE WILD YEARS OF PHILOSOPHY (1991) and MARTIN HEIDEGGER: BETWEEN GOOD AND EVIL (1998). "We will never understand Nietzsche," writes Safranski, "if we do not realize that for him ideas possessed actual spiritual and physical reality on a par with passions. . . .Nietzsche's works as a whole are an extended chronicle of the complex events in an experiment to attain power over oneself." As Walter Kaufmann, and now Ruediger Safranksi, clearly understand, Nietzsche was both a philosopher and a psychologist, a thinker who explored the genealogy of various philosophical, religious, and moral "prejudices" and did so as an "adventurer and circumnavigator of the inner world known as 'human.'" Just as Immanuel Kant was awakened from his dogmatic slumbers by reading the skepticism of David Hume, and Nietzsche himself was jolted by his discovery of the pessimism of Arthur Schopenhauer, so today we who read Nietzsche are challenged to reexamine and jettison our dogmatic certainties--to distrust, as he did, all systematizers and peddlers of "absolute truth." Safranski's assessment of Nietzsche and his philosophy gives evidence not only of the biographer's keen intelligence but also of his mastery of the Nietzschean corpus. It is the best volume on the subject to appear in decades.

I would imagine that one of the toughest subjects for an author today would be Friedrich Nietzsche. Not so much in terms of difficulty, but in terms of previous output. There have been quite a few, to say the least, books on Nietzsche over the past few years. They seem to have left no stone unturned in their quest for material. There have appeared books on almost every aspect of Nietzsche's philosophy and life: Nietzsche as a young man, the later Nietzsche, Nietzsche and the Jews, Nietzsche's last days, Nietzsche and the Nazis, Nietzsche's influence on the French, English, the young, modern thought, what have you. There have even been biographies of Nietzsche's friends and family members. Where else is there left to go? It would seem that the vein of Nietzsche studies has been tapped dry.Rudiger Safranski has managed to put an new and entertaining spin on things by giving the reader a philosophical biography of Nietzsche, focusing on the development of Nietzsche's ideas rather than his life. Rather than asking how Nietzsche's relationship with the Wagners affected his later life, Safranski asks how the relationship affected the development of Nietzsche's later ideas; which were developed, which were jettisoned and which would later emerge because of the realtionship.Safranski's thesis is backed, as usual, with clear, concise writing free of the stifling style and jargon that has come to dominate Nietzschean studies. Safranski's style reminds one of Walter Kaufmann in the respect that he is writing for an intelligent public rather than fellow academics or students for whom this tome would be a required, and expensive textbook.If you want a straightforward exposition of Nietzsche or just want to get to know this elusive philosopher better, you can't do better yourself than this book. Those more familiar with Nietzsche will not agree with everything Safranski writes, but that is part of the beauty of such as well-written book.As someone involved in Nietzsche studies myself, I give this volume my highest recommendation for clarity and content.