The Great Depression devastated the economies of both Germany and Great Britain. Yet the middle classes in the two countries responded in vastly different ways. German Protestants, perceiving a choice among a Bolshevik-style revolution, the chaos and decadence of Weimar liberalism, and Nazi authoritarianism, voted Hitler into power and then acquiesced in the resulting dictatorship. In Britain, Labour and Tory politicians moved gingerly together to form a National Government that muddled through the Depression with piecemeal reform. In this troubling book about troubled times, Kenneth Barnes looks into the question of how theologians and church leaders contributed to a cultural matrix that predisposed Protestants in these two countries to very different political alternatives. Holding fast to the liberal social gospel, British churchmen diagnosed the problems of the 1920s and the Depression ao solvable and called for genuine reforms, many of which foreshadowed the coming welfare state. German leaders, in contrast, were terrified by the socioeconomic and political problems of the Weimar era and offered no social message or solution. Despairingly, they referred the problems to secular politicians and after 1933 beat the drum for obedience to the Nazi state. Based on extensive research in European archives, especially the rich papers of the interwar ecumenical movement housed at the World Council of Churches in Geneva, this book examines key intellectual figures such as Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Archbishop William Temple, as well as many lesser known church officials and theologians. Barnes brings to life the intellectual struggles and dilemmas of the interwar period to help explain why good people could, for moral and religious reasons, choose opposing courses of political action.
A comparision of German and British theological thought
Published by Thriftbooks.com User , 20 years ago
This work, by Professor Barnes of Concordia University, River Forest, is a comparision of German and British theological thought in the late twenties and early thirties. Barnes sides well with the 'social gospel' movement of Britain, in that man cooperates with God in making the world a better place. He resents the German theology, that the regardless of man's actions, the world will end with an inevitable destruction by God, with the failure of all of man's efforts. Ok, so far, not quite a big deal for most Americans perhaps. But in this work, Barnes actually is criticial not only of German theology of the time, but also attacks the Biblical theology of his own university and its parental church body (the Lutheran Church Missouri Synod). Frankly, I found that a bit of a 'bitter pill' to swallow, as I felt that Barnes has more going on with this book than just writting about a historical subject. While an interesting comparision, I suspect there was a lot more at play in the responce of the church to the rise of Nazism than a basic difference in eschatological systems.
ThriftBooks sells millions of used books at the lowest everyday prices. We personally assess every book's quality and offer rare, out-of-print treasures. We deliver the joy of reading in recyclable packaging with free standard shipping on US orders over $15. ThriftBooks.com. Read more. Spend less.