Human, All Too Human: A Book For Free Spirits

I feel obligated to correct a distortion suggested by `unraveler' below. It is popular to suggest Nietzsche was an anti-semite, but this is a rather lazy habit. Nietzsche's remark on `the youthful stock-exchange Jew' was mentioned. Here it is in its proper environment: . . . the entire problem of the Jews exists only within national states, inasmuch as it is here that their energy and higher intelligence, their capital in will and spirit accumulated from generation to generation in a long school of suffering, must come to preponderate to a degree calculated to arouse envy and and hatred, so that in almost every nation . . . there is gaining ground the literary indecency of leading the Jews to the sacrificial slaughter as scapegoats for every possible public or private misfortune. As soon as it is no longer a question of the conserving of nations but of the production of the strongest possible European mixed race, the Jew will be just as usable and desirable as an ingredient of it as any other national residue. Every nation, every man, possesses unpleasant, indeed dangerous qualities: it is cruel to demand that the Jew should constitute an exception. In him these qualities may even be dangerous and repellent to an exceptional degree; and perhaps the youthful stock-exchange Jew is the most repulsive invention of the entire human race. Nonetheless I should like to know how much must, in a total accounting, be forgiven a people who, not without us all being to blame, have had the most grief-laden history of any people and whom we have to thank for the noblest human being (Christ), the purest sage (Spinoza), the mightiest book and the most efficacious moral code in the world. . . . Is this anti-semitism???

Nietzsche is often said to have entered a new period with the publication of Human All Too Human and the book is considerably more positivistic than his earlier writings. It aims at debunking unwarranted assumptions more than at defending a grand interpretation of its own, and it marks the high point of Nietzsche's interest in, and applause for, natural science.Nietzsche describes what he means by "free spirits" in the preface to the second edition of Human All Too Human. Free spirits contrast with the typical human being of his era, who was, as the title suggests, all too human. Free spirits in contrast, are ideal companions that do not yet exist but may appear in the future. They are those who have freed themselves from the chains of the dominant culture, even from the bonds of reverence for those things they once found most praiseworthy. The dangerous period of the free spirit is introduced by the desire to flee whatever has been one's previous spiritual world, a desire that leads to a reconsideration of matters that previously had been taken for granted. The ultimate aim of this liberation is independent self-mastery and supreme health in a life of continual experimentation and adventure. Human All Too Human is the first published work in which Nietzsche defends his famed perspectivism, the view that truths are one and all interpretations are thus formulated from particular perspectives. This perspectivism figures importantly in his debunking critique of morality which is first presented in Human All Too Human. Nietzsche denies that morality is anything but perspectival. Contrary to the claims of moralists, morality is not inherent in or determined by reality. It is, in fact, the invention of human beings. Moreover, morality has not been the same in every culture and at every time. Nietzsche explicitly contrasts Christian and Greek moral thought, typically claiming that Greek thought had been vastly superior.Nietzsche, himself, considered the book a breakthrough because it openly articulated his unconventional conclusions for the first time. It also sealed the break with Richard Wagner, who received the book in silence. Nietzsche also considered himself to have moved far beyond Schopenhauerian metaphysics at this point in his life.Human All Too Human was also the first of Nietzsche's published aphoristic works, where prior publications had been in the form of essays or similarly structured works.

In order to give form to his Overman, Nietzsche had to call to account many human failings and weaknesses, and then reveal their baseness to the world. Nietzsche identified so much that had to be rejected in human life and affairs, (and so much that constituted greatness), which is the reason for the sheer scope of "Human, All Too Human". In 638 short aphorisms it covers politics, warfare, ascetics, morals, art, poetry, marriage, crime & punishment, the soul, and the gamut of human feeling, emotion, motive, instinct, will to power, habit and need.In Human, All Too Human", Nietzsche outlines the basis of his later, more focused works. It is distinguished from these by its lack of arrogance, lack of aggression and its lack of real direction. Chapters are harnessed together by titles such as "A Look At The State", "Man Alone With Himself", "Signs Of Higher And Lower Culture", Man In Society", and "Woman And Child".The book was written just after Nietzsche gave up his professors chair at Basel in Switzerland, and around the time of his break from his erstwhile father-figure, Richard Wagner. Nietzsche had now lost the shackles of youth and employment and was at his most free-spirited and this book is testimony to that fact: "Human, All Too Human" is dedicated to deliciously-malicious free-spirits everywhere.Less intense than some of his later work, this book evokes a walk in the mountains enjoying pleasant conversation with one of the most penetrating and enlightened minds in history. Less intense perhaps, but no less compelling or unsettling.

In this book, actually an anthology of three books, Nietzsche anticipates and comments upon social, cultural, political and psychological issues most of which are still current and troubling. A central theme is the human tendency to look for comfort, stability, and easy answers. He seemed to foresee that this tendency would become even more maladaptive as the pace of change increased, than it was in his own time. He offers an analysis of its causes, and a treatment, in the form of a relentless series of verbal shock-treatments, delivered in one-half to one page essays. The reader is constantly stimulated to take another look at issues that he thought he had settled. Another issue for Nietzsche is the examination of the appropriate roles for science and art in human development. Anticipating contemporary thinking,he proposes that the brain has two competing/complementary functions. One, whose main product is science, brings an immediate sense of power to be able to understand what was not understood before, and what is not understood by many others. As an after-effect, however, it brings a sense of despair and depression, that previously-held illusions have been destroyed. The other half of the brain, the artistic sense, which he also calls the will to falsehood (not in a negative sense)presents possibilities, creative syntheses, or holistic images. For Nietszche,human evolution proceeds by each individual maximizing the potential of each part of his brain, constantly generating new creative ideas, and then subjecting them to relentless analysis and criticism. This is the method Nietszche himself uses. He warns, however, that it requires incredible energy and strength to constantly be aware of and examine one's basic assumptions. Many who try will fall, (as Nietszche himself did) but, anticipating Darwin, he describes a process whereby the strongest, those most capable of enduring physical and psychological adversity, are the ones who survive and pass on the benefits of their growth. Read this book if you are feeling depressed, read it if you are feeling strong, read it if you are feeling bored, read it if you are feeling overstressed, read it if you want a really good time, read it one page per day, read it all at once, read it in your own way, but my recommendation is READ IT.

"Where you see ideal types, I see what is human, alas, all too human,--I know man better", writes Nietzsche. This book is a rejection of simplistic idealism and romanticism. Nietzsche comes into his own with this book, which is his first major philosophical work. The writing is not quite so strident as in his later texts, so this book will appeal to those who appreciate Nietzsche but sometimes wish for a toned down version of Zarathustra or The Anti-Christ. The book contains opinions an almost every subject under the Sun. If you never read this book, you will be shocked, amazed, and intrigued at Nietzsche's opinions on marriage, education, socialism, nationalism, public affairs, and the Church. This book will make you think, reevaluate received wisdom, and will, probably, make you want to read it again.