Mayordomo

I was so taken with A Garlic Testament that I drove my family to New Mexico to see what Crawford was talking about - I didn't discover Mayordomo until I returned to Kansas City - drove back! Two great books! Two great trips!

Far too many accounts of life in New Mexico are written by people with an agenda, often Anglos who came here to "find themselves" or "get back to the land" and were outraged when they discovered that reality wouldn't cooperate with their fantasies. By contrast, Stanley Crawford arrived with an open mind and integrated his family so successfully into a small, predominantly Hispanic village that he became the "mayordomo" in charge of administering the community's irrigation system. This book recounts his experiences and describes the workings of the community, in which the water system performs an important symbolic function as well as a practical one. It's well written, sometimes almost poetic, and often very funny. I think this and Crawford's "A Garlic Testament" are far and away the best books on life in rural New Mexico, and I recommend both of them unreservedly.

In "Mayodomo" Stanley Crawford describes his experience as manager of an "acequia" or irrigation ditch system in arid northern New Mexico. The use of acequia-irrigation originated in Spain and was introduced to the desert Southwest by Franciscan monks over 300 years ago. Acequias feed from rivers or larger acequias, and from these larger tributaries water is run through farm land and orchards then back to the main source. Each year a manager (mayordomo) and three commissioners (comisiados) are democratically elected to oversee water rates and insure fair distribution of water to each "parciante" or landowner who farms along the ditch. Acequia association members are historically of Hispanic or Latino descent, so Crawford's anglo heritage creates an interesting viewpoint of an age old tradition. As mayordomo Crawford supervises the annual spring clearing of his association's acequia, determines the amount of water that each parciante will receive, and is partially responcible for record keeping and payrolls. A parciante's share of water is determined by the nature of his plantings and for a larger part, the weather. As manager of his ditch Crawford must also contend with family feuding, annual dues or "delincuencias" and parciantes who "cheat" by diverting water to their lands. Crawford's observations take more into account than the physical labor and political hierarchy associated with the maintenance of an acequia. His words create a meaningful perspective of life among the residents of an old northern New Mexican farming community and his story reveals a group of people that have been chronicled by few writers and generally ignored or forgotten by everyone else. It is a book with literary, anthropological, political, and historical significance. Spanish water laws, established long before state government regulations, support solidarity and insure the parciante's place in the community. Recent land and water legal disputes threaten to undermine an important aspect of life in northern New Mexico, one that keeps these communities together and has done so for hundreds of years.