Matigari A Novel

In the preface to this novel, Ngugi informs us that Matigari was written in 1983, while he was living in exile in London. It was published in the Gikuyu language in 1986, and translated into English the following year. He also tells us that copies of this book were removed from bookshops by the Kenyan police that year, due to the controversy that its release caused there. Matigari ma Njiruungi, which means 'the patriots who survived the bullets' in the Gikuyu language, is an old man in an unnamed postcolonial African country who, after years of struggle, has finally killed his lifelong tormentor and oppressor Settler Williams and his assistant John Boy. He leaves the forest which had been his home for many years, to return to his home village. He intends to gather up his family and people that he left behind during the struggle for independence, in order to move into the spacious home that he built, which was stolen from him by Settler Williams. Upon his arrival to the village, he finds a shocking amount of poverty and corruption: orphaned children live in abandoned cars, and obtain scraps of food and clothing from a dump; workers toil in factories and the fields, and do not make enough money to feed their families; a group of women prostitute themselves to survive. The country is now run by His Excellency Ole Excellence and his assistant The Minister of Truth and Justice, and a fragile peace is maintained by fear, violence and the ever present Voice of Truth radio broadcast, which informs the public of the punishment meted out to those who oppose the one party government. Matigari finds the home that he has built, with the help of a young boy, who has rescued him from a mob of stone throwing youth, and a prostitute who he has rescued from two policemen. However, it is now occupied by the son of John Boy; he has obtained a Western education and, along with the son of Settler Williams, runs a major factory and plantation in the village. They are more corrupt and oppressive taskmasters than their hated fathers. Matigari attempts to claim his house, but he is beaten and jailed. However, he is not defeated, and soon escapes from prison. He travels throughout the village, a mysterious Christ-like figure who becomes a legend amongst the villagers, and a feared opponent of John Boy, Jr. and the government. All efforts to discredit or capture Matigari prove fruitless, as the villagers become less fearful of the government and more willing to stand up for their rights. A final and inevitable confrontation with John Boy, Jr. at the plantation home occurs, as the stability of the government hangs in the balance. This was a tingling and fast-paced novel, which I read in one sitting this morning, and is based in part on an African folk story. The ending was especially good, and unpredictable despite the confrontation that was obviously going to take place. It was banned by the Kenyan government, as Matigari teaches its readers that only armed struggle wou

Matigari by Ngugi wa Thiong'o is a fascinating story. Since from the very beginning, Matigari captures readers with foreshadowing, uses of similes, and many techniques that European writers use. However, the structure is different from a novel written in the European tradition. The language is kept rather simple, as someone would speak when telling a story. There are many repetitive words and phrases in Matigari and readers should not underestimate the significant value of every one of them. In addition, the repetition is one of many things that Ngugi used to make readers read the book like a hidden charisma of the book. In my opinion, one of many quotes that give more insight to the story is the following: There is no night so long that it does not end with dawn." This metaphorical expression has a very significant meaning in the context of the story. It expresses the endless sufferings of people in that land. Most importantly, it emphasizes their hope for a better tomorrow. Thins have not changed after the settlers left. The Imperialism system sets a worldwide system in which the sorrow of the many is the joy of the few. The wealth of an entire nation is in the hands of five percent of the population, while the other ninety five percent are dying of starvation. "I have girded myself with the belt of peace." That is another important phrase. It illustrates the non-violent attitude of the hero. Matigari was a nationalist, a peaceful messenger who wished for harmony in his community. Another phrase that provides the most insight into the text is house and home. It is repeated countless times throughout the story, sometimes as many as eight times on a single page. It is like a mantra-home. The home is the center of our life. It is where families are centered. We go home to our loved ones every night. Muriuki's mother was killed in a fire set by her proprietor when she could not afford to pay for and refused to leave her home. Guthera turned to prostitution after she and her sibling were orphaned and it was the only means by which she could provide for them. John Boy is sent away to school by his family and instead of coming back to help them to improve their lives he becomes just like the wealthy settlers and his main goal is making money at the expense of the natives. Matigari's home appears to represent unity, love, and power. Home has connotations that go even further than that of immediate family and a place to live. Home is their country and home is the life they knew before colonization. Decolorizing Mind novel, that Ngugi used a biblical element to grab readers such as myself into completing the novel Matigari. I could not put down the book, Matigari's attitude and outward demeanor could all be summed up in one outline: his grace, his compassion, his love, his patience, his peacefulness, gentleness are all the qualities of Christ. I especially loved how he captured Matigari's voice, "Something in Mati

Although the author proposes that the reader set the story in any place they imagine, the Kenyan government took "matigari" quite personally... and Ngugi is now an exiled writer. originally published in gukuu (sp?) this lyrical story is a written version of African oral story telling tradition. Matigari, victorious over his foe in the mountains, returns to his homeland to find it over-run with capitalism. He befriends a man, woman and a child, and journeys throughout his homeland seeking truth and justice. Word of his deeds travel, and quickly become exaggerated, until matigari himself is deified. The text brings up themes of community versus individualism, socialism versus capitalism... it questions the length of the arm of the United States in Africa... and shows the dangers of Africa taking on destructive "white" government systems. The story is tragic and beautiful, and very true. Who is Matigari? Read the book and find out!

Its a message of hope in tragic and sad setting. Its a clear indication that the people themselves must always be vigilant over thier rights, and must be ready to defend themselves at whatever costs. However, looking at the current happenigns in most african countries, its sad to see that their promissed Matigari- the hero of their story- changes and becames even worse once he gains power. perhaps the greatest message is that it creates hopes in the people who starts questioning their way of life rather than blindly having to follow in the footsteps of their heroes.