Mariette in Ecstasy

Disliked everything about it. Writing style and content. A sad story about sad, disillusioned women. The ending is anticlimactic as well.

Ron Hansen's MARIETTE IN ECTASY is yet another work that I have stumbled across (is there really such a thing as an accident...?) that will go onto my mental shelf of the finest books I've read. It's a testament to Hansen's imaginationg and writing skills that a story set in a convent in upstate New York in 1906 could be so compelling, so deeply moving, so filled with achingly crafted images that reveal everyday things in such a new light. The cloistered sisters, seen by outsiders as drab and similar in appearances, blossom in Hansen's hands as distinct individuals, their characters as varied and deeply developed as any in fiction. Their devotion, their hopes and fears, their humor, their emotions are all brought to life vividly -- and with the arrival of seventeen year-old Mariette into their midst as as aspiring postulant, everything about their lives changes.Mariette -- blood sister of the current prioress -- is a very devout girl, given to episodes of ecstacy. Her father, a physician, decribes her as being perhaps 'too highly strung' for a religious calling. She is a naturally beautiful young woman -- and this fact alone arouses a bit of jealousy and suspicion among her sisters-to-be. As her ecstatic experiences increase in both frequency and occurrance, some of these suspicions deepen -- and we can see a veritable wall rise up dividing those in the order who love and adore her, taking her experiences as fact, and those who are certain that she is a charlatan, taking them all for a ride.Which group is correct? The reader must come to this conclusion in his or her own way -- Hansen tells this story so wonderfully, leaving us to decide. He draws no firm, easy answers for us. This is not a Hollywood film story, all tied up nicely with a bow -- this is a story intended to make us think, to consider its events for ourselves, filtering it as we must, each through the beliefs, imaginations and intellects which we have developed over the courses of our lives. This is that rare level of writing that is honoring to its readers -- it tells a beautiful, meaningful story without hammering home a preconceived point. It respects our intelligence, at the same time being enormously entertaining.

We seem to mystify people who are slaves to their pleasures. we often work too hard and rest too little, our food is plain, our days are without variety, we have no possessions nor much privacy, we live uncomfortably with our vows of chastity and obedience; but God is present here and that makes this our heaven on earth. -Mother Superior to Mariette, Mariette in Ecstasy In this spare novel Ron Hansen succeeds brilliantly at what must surely be one of the most difficult tasks for any writer : he makes the miraculous plausible. In so doing, he raises fascinating questions about how we would react to miracles, were we to witness them, and about why those miracles might occur. In 1906, seventeen year old Mariette Baptiste enters an upstate New York convent, joining the order of The Sisters of the Crucifixion. Pretty, pious, and personable, she quickly becomes the darling of the place, even though these same traits, and the fact that the Mother Superior is her sister, inspire some jealousy and even forbidden lusts. Since her confirmation, at age thirteen, Mariette has had a calling and has heard the voice of Christ speaking to her, preparing her for some great events. So she, and some of the nuns who love her, are prepared when, upon the death of her sister, Mariette is afflicted with stigmata. But others, particularly those who have resented her anyway, are less willing to accept the miraculous nature of these happenings, suspecting Mariette of an attention-seeking hoax. And when the wounds are healed just as suddenly as they appeared, both sides see this as confirmation of their own, very divergent, beliefs. Hansen recreates the atmosphere and daily life of the convent in convincing detail. He allows the remarkable occurrences to speak for themselves for the most part, and allows just enough wiggle room for more dubious readers to question whether Mariette is a saint or a charlatan. One of the most unlikely facets of the story, for a believer, is that this young girl in the middle of nowhere would be chosen as the recipient of these manifestations of God's presence. Equally perplexing is why these signs should be made so ambiguous and left open to doubt. Hansen answers these questions as Mother Saint-Raphael explains to Mariette why, even though she personally believes in Mariette, she is willing to let the matter be dismissed by church officials : Skeptics will always prevail. God gives us just enough to seek Him, and never enough to fully find him. To do more would inhibit our freedom, and our freedom is very dear to God. This idea, that God purposely leaves the decision of whether to have faith in the hands of men, rather than to force them to believe, is fundamental to the view of Man as having Free Will. Of course, it can also be easily ridiculed as an easy way out of ever proving God's existence. Regardless of which side of the argument you come down on, this is a beautiful, thought-provoking, no

Each day is the same for the cloistered Sisters of the Crucifixion in the early 1900s in upstate New York. The nuns pray, work, study--day after day. Each nun has a specialty, a job that she does best: candlemaker, wine maker, cook, arts teacher, seamstress, gardener, etc. The book begins as the lovely, elegant, 17-year-old Mariette enters the convent to begin her probationary/postulant period. She lived nearby with her widowed father, a doctor, and we later learn that her much-older sister is the prioress, Mother Celine. Mariette's father is very much opposed to her becoming a nun. In fact, he has written a letter stating all of the reasons that she is not suitable for convent life.It seems that Mariette is adapting well to life in the convent until she begins falling into trances and emerges with bleeding wounds (stigmata) on various parts of her body, wounds that cannot be logically explained. The community of nuns becomes divided in their opinion of whether these are signs from God or self-inflicted by Mariette.In this book, Hansen paints a complete picture of life in the convent and the doubts that assail all people of faith. His characterizations were very well done, in the sparsest of prose, yet in great detail. The book was beautifully and lovingly written and read almost like poetry rather than prose."Mariette in Ecstasy" provides an examination of faith and miraculous/divine happenings. Hansen also looks at the way these happenings impact those who are "blessed" by them, as well as how the communities around them are affected. Hansen draws no conclusions, makes no judgments, and attains no closure. This is left up to the reader after closing the book.It is hard to believe that this is the same author who wrote "Atticus". Both books are excellent, but they are so very different.I would highly recommend this book.

Hansen does an excellent job - better than anyone I know- of rendering a "description" of a convent life, in a convent in which silence is coveted and required. He does this by setting a scene so well, so carefully, so that you feel you have also entered this stark, minimalist, yet spiritual existence. I also loved the fact that he truly depicts a young devote woman who was completely focused/obsessed with service to God, to the point where she developed stigmata. Yet, did she fully develop it? That is what is so wonderful about this book - it is full of mystery, yet we feel intensely for this passionate young novice. A wonderful, beautiful read.

I don't remember who recommended this book to me, but thank you. Ron Hansen's story about a shy, devout 17-year old girl who willingly, in fact obsessively, gives herself to God and enters a convent entranced me. Mariette is in her own mind not devout enough, not pure enough yet is described by some of the order's sisters as being almost a saint and absolute in her devotion to God. But when she exhibits the signs of being a postulant, our logical minds think she must be faking it, because how could God give her such a power? Ironically some of the same people who unquestioningly love and accept Christ as the son of God can't believe that a girl would have some similar or inexplicable connection as well. In a short period of time her devotion and motives are questioned. Some say she is a liar or nutcase seeking attention and others think she is a saint. When a person presents herself honestly and with integrity and is challenged on every front, whom do you believe? The person or her detractors.