Lectures on Ethics

I read this book for a graduate seminar on Ethics. In "The Groundwork of the Metaphysics of Morals," Kant astutely observes how ordinary people speak about morality. He argues, ordinary people's views are presupposed about morality, that there is one supreme moral principle it is the "Categorical Imperative" which is discussed in section two of the book. In section one, he talks about value, and special regard or esteem we have for someone who does the right things. Sometimes, people do the right things for wrong reasons. He is interested in what has to be true for an action to have moral worth. He has a kind of criticism of Utilitarians. Utilitarians say you can talk about what is good, i.e., happiness, before talking about what is right or moral. For Kantians "right" comes prior to the question of what is good. One must bring morality in before talking about the good. Talent and ability is good if put to good use, it can also be bad; for example computer hackers creating "viruses." Only one thing is good in and of itself unconditionally, which is a good "will" which means the will of a person who wants to do the right thing. Even if the plan doesn't work out they still have good will. They desire to do the right thing because it is the right thing. Kant argues that action has moral worth only if it is done out of respect for duty. For example, if a shopkeeper is honest in an effort to look good to customers he did the right thing, but only in "conformity with duty." He acted out of inclination. If the shopkeeper is honest out of being nice or likes kids then his action is still done out of inclination because he "likes to do it," but his moral worth is less in the action. The shopkeeper who has moral worth is the one who is honest because it was the right thing to do. Kant's 2nd proposition is that an action gets its moral worth from its "maxim." Maxim is a technical term for Kant; maxim is a kind of principle that explains why someone does something. Kant thinks that whenever we act on an action there always is some maxim that we are acting on. So you can think of a maxim as having the form: I will do A (some kind of action) in C (some set of circumstances) for P. (for some purpose). Now it is not as if normally when you act you formulate to yourself here is my maxim, here is what I am acting on. However, Kant thinks that when you do something there is some maxim that describes your choice. Therefore, Kant thinks there is an underlying maxim there, and it is this maxim Kant thinks that is the real decider about whether your action has moral worth or not. Only actions with the right maxim he thinks have moral worth. Kant's3rd proposition is that duty is the necessity of acting out of respect for law, (not government law). Kant thinks that actions get there moral worth from being done out of respect for a "universal moral law" that is binding on all rational beings. This is the real clincher for Kant in the fir

This book contains what Kant believed concerning Ethics and Morality. It is a good book and I found it a easy-reader too. A must for philosophers and people interested in ethics.

I have used this book as a freshman-level text in my Introduction to Ethics course for years. Unlike many of Kant's books, this one is quite easy to read and understand. It is a translation of his students' notes taken from his lectures on ethics, so it is in the language of undergraduate students. (There is some minor debate as to its accuracy, since it is composed by his students, but I find nothing contrary to books witten by the master's own hand.)This volume should not be read from the first page to the last. Rather, you should browse through it. The table of contents lists specific topics, such as sex, suicide, prayer, and rights. The novice will enjoy selecting topics of particular interest from that table. As one becomes more familiar with the easier issues of interest, the more challenging sections are less difficult. (The one drawback is the lack of an index.)Everyone interested in any moral issue should carefully read this vital work in classical ethics.