Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels

Jesus was not an American. Nor a capitalist. Nor a product of the Enlightenment or Romanticism. He wasn't a postmodernist or a CEO or a copilot. Believe it or not, Jesus was a Middle Easterner. And a Jew. He could speak Hebrew and some Greek, but mostly he spoke Aramaic. What does all this have to do with us? Well, if you're reading this, chances are that you are none of the above-mentioned things that Jesus was, and you are many of the things Jesus was not. Therefore, when you and I read the Bible, we tend to read it through lenses quite different from those worn by the first hearers of the message. We may reach accurate doctrinal conclusions about the essentials of the faith, but we may also miss much of the richness that comes from understanding the culture in which the Bible was written. When it comes to Jesus, we miss the sheer audacity of his words and his person, even as we bow before Him for our salvation. That's where Kenneth E. Bailey comes in. Bailey grew up in the Middle East (mostly Egypt) and taught there for 40 years. His 60 years of life experience, linguistic ability, and curiosity come together in this amazing look at the Jesus of the gospels. It is impossible to read this book without growing in an appreciation of the cleverness, theological and philosophical depth, social brazenness, and deep compassion that go into describing the incarnate Christ. Bailey's insights are not "novel" in the sense of being unorthodox theologically. Rather, they are like a key that opens a door and allows a much fuller view than what one was heretofore gaining through a keyhole. The previous view was accurate, but limited. The new view is broader and richer and gives deeper meaning to what was seen before. In 35+ years of reading Christian books, I don't know if I've ever read one that caused me to say "Wow" or "Oh my gosh" as many times as this one did. And only rarely have I read a book of theology that actually led me to worship; this is one of them. It's hard to summarize this book, because there's so much in it. The six main sections deal with: The Birth of Jesus; The Beatitudes; The Lord's Prayer; Dramatic Actions of Jesus; Jesus and Women; and the Parables of Jesus. It all adds up to 400 pages, but it's not a difficult read. Nevertheless, don't expect to get through it quickly: you may find yourself wanting to stop often and savor what you just read. Why did Jesus ask handicapped people if they wanted to get well? Why was Zacchaeus in a sycamore tree? What's the point of the parable of the talents (hint: it's not about using your God-given abilities)? Who is the only person in Jesus' parables given a name, and why? How did Jesus view women? Which "inn" had no room at Jesus' birth? How does the Lord's Prayer blast away the concept of salvation being only for the Jews? And why should we trust that what we read in the gospels is what really happened? All this and much, much, much more is brilliantly a

Review of Kenneth E. Bailey, Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels (Downers Grove: IVP Academic, 2008). ISBN 978-0-8308-2568-4. 443 pp. This review originally appeared on the Exploring Our Matrix blog. In his latest book, Jesus Through Middle Eastern Eyes, Kenneth Bailey provides further discussion of various parts of the New Testament Gospels, from the perspective that has been his own unique contribution over the past three decades or so. To my knowledge, there is no comparable New Testament scholar who is a native speaker of English and yet who has grown up, lived and taught in the Middle East and been fluent in Arabic, and as a result has been able to mediate the cultural perspective of that region on the New Testament to English-speaking readers. As such, Bailey provides a genuinely unique perspective, and I expect anyone interested in understanding the New Testament will want to read his latest book, as well as earlier ones. The book is divided into six main sections, each containing several chapters each of which is focused on a particular passage from the Gospels. The introduction should not be skipped, since it emphasizes the importance of the unique perspective Bailey offers and the neglected sources he draws upon. Bailey draws heavily not only on his own experience of life in the Middle East, but also the neglected witness of Christian authors writing in Syriac and Arabic over the centuries. The insights that can be gleaned both from contemporary life in this part of the world, and from the Christians who lived there prior to the modern era (and in particular those who spoke Syriac, a dialect of Aramaic, the language Jesus himself spoke) are extremely important. So too is being aware of the poetic structures in which storytellers and writing authors expressed themselves. The book's introduction focuses on such materials, not uniformly neglected by scholars, but certainly not the focus of sufficient sustained and detailed attention. At the very least, as far as the awareness of such matters among Christians and other readers of the New Testament more generally is concerned, these sources of knowledge about the cultural context of the New Testament are little known, and Bailey's book, while certain to be of interest to New Testament scholars, presents matters in a manner accessible to a wider readership. Bailey professes to keep his focus primarily a literary and cultural one, which is wise, since a discussion of historical issues would have distracted from his primary interest, which is the meaning of the stories we have in the New Testament when understood against the background of Middle Eastern culture (p.20). Nevertheless, there are moments when Bailey seems to raise issues of history, such as in assuming that the murder of the children of Bethlehem took place (p.56). That there was such an event is not at all a historical impossibility - on the one hand, there is no corroborating evidence that it occ

I've been teaching in depth for over 20 years and this book brought new insights. This study is detailed and from credible, documented sources. Mr. Bailey brings a fresh look at material that until recently seemed pretty familiar. This book is worth your time.

The information in Part 1: "The Birth of Jesus" is worth the price of this book. Previous commentators had remarked that Luke has the Greek word katalyma in Luke 2:7 and again in Luke 22: 11. In the first instance it is commonly translated "inn". In the second instance it is commonly translated as "guest room" or "upper room". Bailey states, "it is 'an upper room' which is clearly a guest room in a private house. This precise meaning makes perfect sense when applied to the birth story." p.33 This explanation then includes the clarifying diagram of a typical village home in Palestine showing the stable, steps leading from the family living room to the stable, the mangers and finally the Guest Room "kataluma". Bailey goes on to expand on the Christmas story. But he states, "Looking at the story in this light strips away layers of interpretive mythology that have built up around it." Bailey's lived knowledge of the Middle East, rhetorical patterns, Hebrew, Aramaic, and Greek and acquaintance with commentaries by Arabic speaking Christian theologians and exegetes makes this book truly unique. Examples could easily be multiplied. A summary glance of the Index section reveals the scope of this book: Early Jewish Sources, Middle Eastern Arabic and Syrian Christian Authors, Arabic, Armenian, Coptic and Syrian Versions of the Gospels, Greek and Latin Authors. One must read the book to see how masterfully these sources enrich the interpretation. Lastly the author does not hesitate to apply his exegesis to present day attitudes, issues and problems.

Kenneth Bailey's "Jesus through Middle Eastern Eyes" gives the reader a rich feast of information about Jesus' times and teachings. Drawing on his own background of life in the Middle East, as well as expert knowledge of the literary structures and conventions of Biblical times, Bailey brings new excitement to passages that had perhaps become dulled through over-familiarity. I highly recommend this book to students who are interested in the culturally relevant shades of meaning that actually reside in the parables and stories of Jesus.