Jasmine and Stars: Reading More Than Lolita in Tehran

After finishing this book I felt that I had had an education and brief introduction into modern Persian literature which is actually quite vast; which is something the "new orientalists" who write books like "Reading Lolita in Tehran" are happy to deny the existence of in order to pander to the self serving preconceptions held by the West about the paucity of great writing and novels in an Islamic country. I was so intrigued by learning from Fatemeh Keshavarz's book about contemporary authors like Moniru Ravanipur, Shahryar Mandanipur, Simin Daneshvar and Shahnush Parsipour that I started to research modern Persian authors and at last count I have found over 46 considered great by their countrymen and many internationally. I have come to the conclusion that the only thing missing from contemporary Iranian literature is enough translations into English and other European languages to educate the Western world that Iran is in a literary renaissance rather than a Dark Age. Yes many Iranian writers have served time in jail under the Qajars, under the Pahlavis and under the IRI for writing things critical of the regimes but nothing can stop the writers and the film makers who like water encountering an obstruction flow under it, around it, over it, through it or when split up into a thousand rivulets regroup where ever they find the deepest hole. As we concluded in my interview with film maker, Parvin Ansary a few years ago, great literary and artistic periods of creativity do not come from times of prosperity and comfort but rather fluorish in times of chaos and suffering like Italian cinema after World War II when Italy was broken before it became too affluent to be driven to creativity, like the earlier Italian Renaissance which people from today's perspective forget was a time of struggle, intrigue, internecine wars and chaos...it is from a struggle for identity, a unique identity both on an individual basis and as a society and nation that great works of art are born...it is not from micmicry of the West. Iran has made contributions to world literature from the second millenium BC, all the way to the present day and continues to do so. We have Ferdowsi,Al Ghazali, Nizami, Attar, Rumi, Khayyam and many others from the past but we also have Forough Farrokhzad,Akhavan Sales, M.A. Jamalzadeh, Sadeg Hedayat, Bozorg Alavi, Beh' Azin, Sadeg Chubak, Ebrahim Golestan, Iradj Pezeshkhzad, Jalal Mir-Sadegi, Gholan Horayu Nazari, Esma'il Fasih, Gholam Hosayn Sa'edi, Nader Ebrahimi, Bahram Sadegi, Hushang Golshiri, Fereydun Tonokaboni, Goli Taruggi, Mahsid Amir-Shahi, Mahmud Dowlatabadi, Nasim Khaksar, Amin Faqiri, Hushang Ashurzadeh, Farahnaz Abassi,Taghi Modarresi, Ali-Mohammad Afghani, Abbas Marufi, Hormoz Shahdadi, Reza Baraheni,Ghazaleh Alizadeh,Fereshteh Saari,Farideh Farjam...the list goes on and on and contemporary Persian literature is huge and still growing right now as we speak... to see photos of these writers, whom I emphasize are both genders

I just finished "Jasmine and Stars". I have recommended it to many of my friends and relatives. Keshavarz weaves anecdotes from her own life with excerpts and summaries from Persian literature. It is simply a fascinating and humanizing text especially if you are not familiar with Persian literature. It is a great introduction. After finishing it, I went back and wrote down the names of the text and authors Keshavarz cites. I am excited about reading these works in the future thanks to this text.

Jasmine and Stars is a compelling novel, warmly presented through the very personal narrative of Fatemeh Keshavarz, who explores the different voices of Iran, including two modern Iranian women writers and people of many statures. It does so in response to novels whose narratives present a paradigm of the world by which the existence of such people is improbable. "What does the elephant look like?" poses Keshavarz. Jasmine and Stars begins by recounting the ancient Persian fable about villagers encountering an elephant for the first time and in the dark. One feels its trunk, the other its legs, and the other its ears. Later, when asked what the elephant looked like, one says the elephant is like a thin pole. The other says, "No, it is thick like a tree." The third says that the elephant is neither - instead the elephant is flat and round like a fan. Unable to see the whole picture, no one had truly learned what the elephant was. If only the villagers had a single candle, notes Keshavarz, they could have begun to learn its true nature. And so her book begins, in sincere search for a candle to help enlighten for us America's own elephant - Iran and the broader Middle East. What is it about Iran that seems to elude our grasp? Why are we having so much trouble understanding the elephant? In fact, to many it would seem that there is nothing to understand beyond that which we already know. The media is filled with stories covering Iran, its president, the nuclear standoff, and - most significantly - the possibility of war. The internet is even more densely packed with stories and opinions. So, what is the problem? The problem is that while there is a lot of monologue from twenty-four hour news feeds of sound bites and talking heads, there is almost no dialogue. The voices of Iranians themselves have been shut out. This essential humanizing factor of one culture speaking for itself to the other is strangely absent. How do they live? What do they value? And what is the interplay of their culture upon their lives? Iran is always spoken for instead of listened to. The product of this is a very distorted and narrow perception of what the elephant is. Even worse, it creates the grounds for the dehumanization of a nation, facilitating the path to conflict. These missing voices, the cause of their absence, and the anecdote for their return are the subjects of Jasmine and Stars: Reading more than Lolita in Tehran. The author, Fatemeh Keshavarz, is an accomplished professor of Persian and comparative literature at Washington University in St. Louis, currently serving as the chair of the Department of Asian and Near Eastern Languages and Literatures. An Iranian American, she was born in the city of Shiraz, Iran, and has lived and worked in the United States for nearly three decades, visiting Iran every year. Keshavarz describes herself as "a Muslim, a feminist, a literary scholar, and a poet, though not always in that order." I

I thoroughly enjoyed Jasmine and Stars. A while ago I tried to read Reading Lolita in Tehran but started skimming after the first 20 pages and have yet to get past about page 50. I was not clear on my problem with this bestseller. Keshavarz explication of the New Orientalist answered that question for me. I am not interested in whitewashing oppression and fundamentalism, but I find Jasmine and Stars puts such issues in their proper perspective. I am an Anglo who is very interested in learning more about Muslim culture. My wife and I experienced a wonderful 10 day intensive trip to Turkey this past spring that focused on interaction in the homes of Turkish people in a half dozen cities. That trip, along with general experiences before and since have led me to more deeply explore the richness of the cultures where Islam predominates. Jasmine and Stars does a very credible job of presenting the cultural legacy of Iran.

I enjoyed reading this book immensely. I stayed up until 3 am in the morning to finish it. I love this book's wonderfully gentle method of pointing out the flaws of Reading Lolita in Tehran. But more importantly I love the author's elegant method in humanizing the Iranian People. She sucessfully shows that there are many shades of belief in Iran. She also sucessfully demonstrates the struggles facing intellectuals and writers in post-revolutionary Iran. Reading this gentle, logical, and cultured personal account is absolutly necessary for anyone wanting to get a crash course in Modern Iranian Culture.