Hannah Arendt has been classified as a critical theorist, a phenomenologist, an anti-feminist, a feminist ally, a democratic theorist, a republican theorist, a Heidegerrian, and a nostalgic Hellenophile. This book responds to these perspectives in two ways. First, we recognize that one can legitimately derive all these positionings from one or another of her writings; second, we insist nevertheless and precisely because all these approaches play...