Why must Christians tell the world the Good News? Readers discover the answer to this vital, timely question through an examination of Paul's words. This description may be from another edition of this product.
I picked this book up for an independent study I am doing for my DMin. program; and I'm glad I did! O'Brien--himself a missionary-turned-N.T. scholar -- takes an interesting point of view by looking exegetically and theologically at Paul as a missionary theologian, rather than the usual mere theologian angle that most take on Paul. And O'Brien quite cogently makes the case that there is ample assumption, referencing, modeling and teaching of missionary advancement-- both Paul's expectation of it and fanning into flame of it for the early churches he planted. O'Brien, well-known for his exceptional textual work in his commentaries, keeps his usual excellent form. There is a fantastic "a-ha!" section that treats Paul's exhortation for the church to follow him as he follows Christ in his Corinthian correspondence. O'Brien brings fresh insight in linking that mentoring/disciple-making command into the context of evangelism and mission -- showing that it's a call for the Corinthians to ALSO be all things to all people so as to win all people. In addition, O'Brien has a unique take on the Ephesians 6 passage as Paul's Great Commission. I've never heard this before in all my seminary years but found it compelling and synthesizing of Paul's epistolary writings. In addition, I now look at Romans in a different light as a more mature understanding of his developed missionary theology and practice -- in particular the opening and closing chapter and all the mission-talk that flows in and out of them. For any looking for a scholarly work that adds more light to the Paul-the-missionary conversation, this is it. Take; read; and enjoy.
Penetrating Insight through Thorough Exegesis
Published by Thriftbooks.com User , 16 years ago
Purpose: Some scholars claim that the church as a whole should not shoulder the burden of evangelism. Only a select few with a clear calling should do the work of missions. The core of their claim is that they find no exhortations in the Pauline letters that encourage congregations to actively participate in evangelism. O'Brien's goal is to refute this view, first by examining Paul's view of his own mission and second by identifying and exegeting passages that show that Paul did indeed encourage his congregations in evangelism. Understanding Paul primarily as a missionary is critical to the subject and O'Brien keeps that at the forefront of his argument. The book is written with the pastor and seminary trained missionary in mind. Greek appears in its original form, transliterated, and translated which makes it readable for the laity but more helpful to those who know Greek. While arguing thoroughly, he avoids getting bogged down with technicalities by referring you to scholarly works that deal with pertinent grammatical issues more fully. Things I liked: 1. O'Brien's exegesis is thorough and methodical. He discusses all the relevant views and in his footnotes points you in the direction of both those who agree and disagree with him. He gives us an exemplary model of what contextual and grammatical exegesis should be. 2. O'Brien does an excellent job in drawing conclusions from his exegesis. He rarely reads too much into a text but still marvelously illumines the depth of the Word. Pastors would do well to follow his example of grounding their conclusions in careful study of scripture. 3. While doing exegesis phrase by phrase, O'Brien does an excellent job of keeping the big picture in mind. This manifests itself particularly clearly in his discussion of 1 Corinthians 10:31-11:1. He does an excellent job of interpreting it within its wider context. Criticisms: 1. O'Brien's interpretation of Ephesians 6:10-20 was unconvincing and he did not point to another work where the arguments behind his conclusions were given. I assume he gives greater support for his conclusions in his commentary on Ephesians, but that was published six years after the first release of this book. I don't think that his interpretation is common, so I feel that more defense of his position is necessary. 2. I have never seen such a poorly produced book. It looks like it was made at Kinkos. The cover was a thin gray piece of cardboard and the typeset was mediocre. I bought it as a gift and was embarrassed to give it. Overall I give the book four stars. It is carefully and thoughtfully argued for the most part. His chapters are slow at the beginning because he spends page after page in exegesis, but understanding his exegesis is critical for the conclusions he draws. All who are interested in seriously studying missiology would do well to read it.
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