Genocide of the Mind: New Native American Writing

I am still reading this addictive collection of personal essays about being a native american in today's America. It makes you laugh and cry and really ponder what the next step for native americans - self identified or otherwise - ought to be. The essays are sometimes very challenging and certainly function as an antidote to the Dances With Wolves type ideology. Reading this book has made me re-think my own heritage, and ultimately helped me to feel more clear about it means to have a native american legacy, acknowledging the responsibilities which come with that. In graduate school, one of the first things I learned was not to essentialize, that is to avoid painting the members of any kind of group with the same broad brush. Everyone has their own story to tell - their own unique and 'situated knowledges'. This collection of essays really brings this home, in a beautiful, accessible, diverse blend of writings which I have loved to dip into and taste. You have to take the bitter with the sweet, but there is much here to refresh the spirit. I think this text would be great in a classroom setting, as well as a great personal read for anyone - regardless of their ancestry.

GENOCIDE OF THE MIND - New Native American Writing Having a genuine interest and concern in the contemporary issues confronting Native Nations and their respective communities today, I found this book, by Native writers, to be a totally absorbing and captivating literary work. How refreshing it is, at last, to have a host of Native writers from various Nations, diverse geographical locations and different personal and professional backgrounds address their issues and to share their own lives and innumerable experiences with us, the readers. The spirit contained within the words of this exceptionally well-written, thought-provoking tome, reaches right out from the pages to embrace, envelope and captivate the reader from the very outset. Make no mistake - these are hard-hitting short auto-biographies, long overdue and at last dispensing with the shroud of myths, wealth of stereotypes and misconceptions surrounding Native American Indian people - the writers do not pull their punches and rightly so. This is a book that tells how it has been, how it is and the many aspirations for how it could be. This is a book that expresses the, at times, overwhelming hurts, the all consuming pain, the denial, the shared fears, the justifiable anger, the numerous abuses, the frustrations and the many disappointments that have had to be endured by Native American Indian People. The accounts within its pages address the lies, the deceit and to any decent human being, the abhorrent and despicable mistreatment meted out to Native People in its entire perverse, covert guises and overt forms. However, what is also readily apparent and conveyed to the reader is the desire to forgive, to heal from past hurts and to take a renewed cultural pride in being a Native individual combined with a sense of urgency to retrieve, restore, teach and maintain Native languages, Traditions, Customs and Ceremonies, for the benefit and well-being of future generations. This is an intense, dramatic, uplifting and at times, moving `roller-coaster' ride into the annals of European/American and Native relations. After more than 500 years this book more than amply highlights the fact that as Nations and peoples with their own cultures, languages, Traditions, Customs, values and belief systems, they always have been and continue to remain woefully misunderstood by mainstream American society. In my estimation, this book should be compulsory reading in schools throughout the United States, Canada and even here in the United Kingdom. Thereby, educating and raising awareness into an era of history and current contemporary issues that have been misinterpreted, misrepresented, entirely misunderstood and incorrectly portrayed, in books, media and film. In conclusion, I highly recommend this book to anyone who is genuinely interested in learning `how it is' for the Indigenous People of the North American Continent, today. As stated on the review on the back panel of the book, it brings th

I really appreciate the fact that this book was written from the american indian perspective. This perspective is highly undervalued in historically white supremacist america. I got to read from people from different tribal nationhoods and different ages and stages of life. Part 5 "Who We Are and Who We Are Not" was particularly amazing. I liked Paula Gunn Allen's (Laguna/Metis) piece, "'Indians', Solipsisms, and Archetypal Holocausts" and the surreal poetry and writing of Carter Revard (Osage father) "Postcolonial Hyperbaggage: A Few Poems of Resistance and Survival" Each section of the book is educational and culturally enriching. I love the cover design. The mascot issue is still pervasive in the american mainstream. People think of Indians as less real as if their opinion doesn't matter anymore. It's like they forget the mainstream just happily, comfortably, and complacently forgets that Native Americans even exist. It's sick. A mental illness that pervades society. That is not how you treat a fellow HUMAN BEING on the planet. How can you claim to be a progressive democratic union when you blatantly misuse stereotypical images of "savage" "ignorant" "crazy" CARICATURED minority populations in order to propel the spirit of aggression in a measly sporting event? Wake up and look in the mirror america... this is reality. This is what is going on in 2003. Meanwhile many natives have given up on life and turned to self sabotaging behavior. People forget about them, they become invisible, their issues and concerns don't matter and the end result is often a deep sense of meaninglessness on what is supposed to be your people's sacred home lands...I'm glad I read this book. I highly recommend it! I not an american indian myself. I am igbo from west africa.blessings...

Genocide of the Mind: New Native American Writing is a series of essays on a variety of Native American topics, from the naming of mascots to stereotypes to growing up with a mixed background. There are even opinions about whether it's appropriate to use the term Indian, Native American, or indigenous people.One question it presents is whether Native Americans have a different way of relating to the world than other Americans. Also, there is much in here about racism, the more subtle racism that exists today vs. the obvious genocide that occurred in past centuries. Reading the book, I felt sad that my family traditions were lost, wondering if my great-grandfather was forced to assimilate. Perhaps he was sent to a boarding school or resettled with a white family. Was it because of racism that he did not pass down the culture or even the name of his tribe?The book is a compilation of essays, so there are many different viewpoints. Because many Native Americans are now also part-European, there was much discussion on what is a real Indian and if that question is even valid. Some people believe that you can never be Native American if you were not raised in that culture. Another idea I've heard elsewhere repeated here is that no one is part Indian - you are either Native American or you're not. Some wrote that it was important to learn and preserve your tribal languages and customs, even if your predecessors did not do so.The essays on mascots was very eye-opening. Previously, I always thought that mascots shouldn't be a big issue, as long as we have teams called "the vikings", why not "the Indians". But after reading several essays on it, I have completely changed my mind. Apparently "redskin" has nothing to do with skin color but because of a bounty that the English government put out on native americans (red - i.e. bloody). In that light, it is really horrible that "redskins" is a team name! To continue on the topic of my reactions to the book, I have wondered whether I would have the same strong reactions if I was reading a book about a different race, one that I have no connection to. The book made me think about a lot of things that I haven't thought about it before, or not all at once. I especially could relate to the sections written by people who were of mixed ancestry like myself. We have had a lot of common experiences, from comments on our hair and skin color to confusion about our ancestry. As it turns out, I am not the only one that is often mistaken for Spanish or Italian!The last section was about perceptions of Native Americans vs. the reality. For example, many Americans believe that Native Americans have died out. History and anthrolopogy books speak about Native American tribes in the past tense. Then there are the depictions of Native Americans on television and in children's books. Pocahontas, the nymphette of the Disney movies, does not represent Native American woman. Nor does Sacajawea. Or any of the Western side