From Bughouse Square to the Beat Generation: Selected Ravings of Slim Brundage

I only talked to Slim once when I answered Joe Caproni's phone. He was pretty funny too, "Hey girly. This is Slim. What are you doin'? Why don't you come down here?" I didn't even know who he was & I did not go! A few people are left out of the book; Joe caproni, George Costas, Stanley, Bobby, Lauren etc. The College still meets at the Lincoln Restaurant on Lincoln Ave unless it has been torn down. Every neighborhood the the College of Complexes is in gets gentrified.

The city of Chicago has had a long history of anti-establishment, free speech thinking going back to the 1880s Haymarket days. Through the early 20th century, there were a number of open-air forums open to all. The most famous was a place called Bughouse Square. Kind of like Hyde Park in London, anyone could get on a soapbox and talk on anything. The International Workers of the World (IWW, or Wobblies) were the first egalitarian union, open to everyone, especially the supposedly "unorganizable" immigrant workers. Perhaps the most well-known watering hole was a place called the Dil Pickle Club. To read literature unavailable elsewhere, there werea number of radical bookstores around the city, assisted by the Charles H. Kerr Publishing Company (publisher of this book). One of the major links between the 1920s counterculture and the 1960s Beat Generation/New Left counterculture was a place called the College of Complexes. Run by a man named Slim Brundage, the College was a very egalitarian sort of place. Any night of the week, anyone could attend a lecture on any topic under the sun; sometimes serious, sometimes frivolous. It wasn't a place where only "educated" people could give lectures (though a number of college professors did just that); even the lowliest person could stand and challenge the lecturer or give a lecture themselves. One of the College's central principles was that just because a person had a blue-collar job, or no job, did not mean that they did not care about intellectual matters, or that they couldn't talk on any given subject. Other nights, the College played host to art exhibitions, live music, theater, etc. The walls were lined with chalkboards for anyone to use. It was one of the few places in 1950s Chicago to accept blacks and women. It didn't discourage right-wingers from coming, but it's general point of view was more left-wing and Marxist/Leninist. In the latter 1950s, when the beatnik movement was suffering a backlash throughout much of America, the College was one of the few places to say Beatniks Are Welcome. It lasted from 1951 to 1961, when Brundage was forced to close by the IRS, the official reason being nonpayment of entertainment taxes. Throughout that time, the College of Complexes never forgot the meaning of the word "fun". I really enjoyed this book. Anyone interested in 20th century anti-establishment/free speech/beatnik history in America will also enjoy it. It's well worth the reader's time.