Friendship

This classic study in theological ethics is written to argue that philia deserves an honored place within Christian ethics. Meilaender notes that at one time philia, rather than agape or charity, was the common way to understand love. However, agape displaced philia in Christian thought, and the author attempts to think theologically about this displacement in this book. Friendship examines the tension between philia and agape and probes the significance of this tension for Christian thought experience.Each chapter explores a way in which philia, as a preferential bond, is important for understanding theological ethics. While agape is to be shown even to the enemy, philia is a mutual bond marked by inner reciprocities. While agape is said to be characterized by the fidelity and changelessness of God in covenant, philia is recognized to be the subject of change. While agape has been used to designate the search for a suprahistorical resting place in God, philia is the noblest thing aspired to in civics. While agape understands one's vocation as the supremely important form of service to neighbor, philia emphasizes the bond of relationship toward those with personal significance. In all of these contrasts, the author notes that the central element in their tension is the preferential character of friendship. "Whatever its dangers, friendship is surely a bond of great significance for human life. No adequate theological ethic can fail to make place for it. When Christ came into this world, he came to his own, John's Gospel tells us. And the divine love which Christ displays -- God' agape -- cannot therefore be entirely alien to the needs and possibilities of our human nature" (105).