Eagle Down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims

Very rapid delivery and arrived on time. The book is in really good condition and is a very good read and very informative.

Wit'suwit'en and Gitksan Governance existed prior to contact. And so their societal and spiritual structure intertwined with the land through the Potlatch. The Potlatch, once outlawed by Canadian Statutes under the Indian Act at the turn of the 19th Century, Delgamuukw/Gis'DaWay (SCC 1997) accepts the traditional governance of Aboriginal Peoples of Canada as "we are all here to stay". The details of the actual Potlatch and protocols are a combination of spiritual beliefs that connect to the land, language and law (potlatch).The Aboriginal concept, "collective society", is outside the traditional realms of eurocentric thought of the individualism and property ownership. Appreciating the differences with this read may dispel one sided opinions of Aboriginal Society, not yet fully understood. I should know, I am from the Tsa'yu Clan of the Wit'suwit'en. My name is Sha-ohn, sister to Chief Wil'aat and Brothin-in-law to Wah'tah'gyet. Both are contributors to the book, as Indigenous Knowledge teachers. They also were a part of Wit'suwit'en and Gitksan Elders and Chiefs who gave evidence at the trial VS: British Colombia and again at the appeal courts, the Delgamuukw Decision. Enjoy your reading and re-reading as researched and presented by Antonia Mills.