Cosmic Consciousness-Papr

This book remains pioneering and a true one and only. It is as valuable today as it was when it was first published over 100 years ago and will remain valuable for many, many, many years to come, despite the fact that some of the author's views and information is clearly dated. (What sacred work isn't?) The message is timeless and I actually find the dated quality to be part of it's charm; bringing us back to inspiring days at the forefront of modern science, technology, and modern thought, and the days when Darwin's works were still seen as quite new. What is most unique about this book is the author's illuminating and still modern approach; psychological, analytical and scientific, -we feel we can understand him in plain English and without blind faith or obedience- yet fused with the most inspiring mysticism the world has ever known or seen. The result is simply, that he gets his magnificent point and theory across with inspiring, vivid clarity and the implications are quite astounding to the reader if not wholly awesome. Indeed, the picture that this book creates is much greater than the sum it's parts. Don't be fooled by the fact that the title "Cosmic Consciousness"(the term the book itself coined) has been swooped up through the years by weirdo's, kooks and new age charlatans. This is NOT that. Nor is it some cold, "rational" and "scientific" look at spirituality that will leave you doubting, depressed and without meaning. This book and what it can still teach is truly a work of divinity - or at least inspired truly by it to an educated, esteemed doctor, but altogether ordinary man. (You don't feel you are being talked down to, more like listening to your very smart friend.) The only sad thing is that the author's own experience of cosmic consciousness is mentioned only briefly in the opening notes. What else might he have been able to tell us if he had not died so soon after it was published? I believe surely he would have continued his work. Also sad, is that many of his "lesser, imperfect and doubtful" cases are named only with initials (J.B.B. etc.) -to protect their identities as they were still living. What else might we also have learned knowing more about these people? Or what contributions have they already made that we do not realize? Once again I will say it, one feels Bucke's work should and/or could be updated, revised, or continued to the current day . . . but maybe that's not the point, because what it will give you despite all that is truly divine. P.S. Yes, I myself have had experiences of `cosmic consciousness.'

This study is from the early days of the psychiatric profession when its practitioners could still write seriously of spiritual and mystical matters without being ostracised or ridiculed as "unscientific." Briefly, the author personally experienced a sudden episode of enlightenment and rapture that, while it was only of brief duration, changed his outlook on life forever. He spent the rest of his life, he was in his mid-thirties at the time, trying to figure out what had happened to him, and if there were any others. What he found was that such sudden occurances of enlightenment, these epiphanies, had been occuring to mystics, philosophers, writers, and artists all through recorded history. Not only that, but they were occuring with increased frequency as time went on. Bucke concluded that this marked an evolutionary trend. Carried out to its logical conclusion, he postulated that one day "cosmic consciousness" as he termed it, would be as common in the human race as self consciousness currently is. He based this on the manner in which the ancestors of man slowly climbed from the simple consciousness of animals to an almost universal state of self consciousness. Having experienced a simular event in my mid-thirties (remember, it happens to varying degrees), I found this book to be immensely personally relevant- as it has proven to be to many of us for over one hundred years now.

Although now a century old, Dr. Bucke's volume is timeless because its topic is: the human quest for the experience of The Divine.Written, not by a theologian but by an experiencer of the Ultimate Mystical Experience, this book describes Bucke's own few seconds of illumination, then goes on to show commonalities among the experiences of the ancient (Lao Tse, Buddha, Christ, Paul, Muhammad, etc.), medieval-renaissance (Dante, Shakespeare, etc.), and modern (Ramakrishna, Whitman, etc). The intellectual credentials of this neurologist cause Bucke's work to stand head-and-shoulders above popular "New Age" mystic reports.Be sure not to miss Bucke's description of his own experience (humbly buried in introductory notes), and don't get bored by reading his analytical sections on the nature of consciousness. Dive into the excerpts of how writers have struggled through the ages to express their inexpressible experiences of Divine Love, Brahmic Ecstasy, Rapture... variously named in different times and cultures.Although women are under-represented (naturally, since for millenia they've largely been barred from authorship), some of the most movingly personal experiences are those near the end of the volume by three 19th Century women.The power of this gem stems from its first-hand reports of enlightenment - with its unpredictable, highly personal expressions. You'll find God experienced here not as an anthropomorphic Jehovah, but as a living Presence; not sterilized by intellectual analysis, but revered in Its humanity-divinity. Most helpfully, Bucke shows the parallels between different saints/illuminati/authors in their experiences and in their ways of describing it. I tell my students that if they were to be sentenced to live out the rest of their lives on a desert island with only five books: Make this one of the five!

Richard Maurice Bucke was a superintendant for a Canadian mental hospital, a medical doctor, and, most famously, Walt Whitman's friend, doctor, first biographer, and literary executor. It's in his connection with Whitman, and William James, that I first came to this fascinating study that reveals a great deal not only about a particular kind of religious phenomena, but of Bucke's attempt to make sense of and provide context for his own mystical experience.The science of "Cosmic Consciousness" is pure late-1890's, and has some uncomfortable Victorian assumptions (about the relative "development" of the races, for instance): but what is really fascinating is Bucke's drive to find parallels in texts and biographies. From his own experience (to be found in James' _Varieties_, a pattern emerges that he finds spread throughout history. Bucke's almost literal worship of Whitman (upon Whitman's death, Bucke wrote to a fellow friend of Whitman that "the Christ has died again") will likely strike readers as somewhere between touching and ridiculous, as might Bucke's evolutionary / materialist explanatory structure. But for the student of mysticism, Bucke's novel approach, (freeing the study of religious experience from religion, as it were, and presenting parallels to speak for themselves) will show itself to have been very influential indeed: from William James' seminal religious psychology to Freud to a thousand "new age" texts, Bucke this book (never long out of print since its original publication) has influenced the direction of the studies that came after.

I have been, from about the age of ten, a voracious reader of man's highest aspirations for self-development. Considered precocious by teachers and peers alike, I was always searching for Truth outside the standard doctrines of religious and philosophical orthodoxy: if for no other reason that it appeared to me intuitive that the real answers to life's ultimate and most pressing questions could only be known by direct experience and not through external data... Dr. Bucke's magnum opus, COSMIC CONSCIOUSNESS, first came to my attention when I was 17 (1973). Immediately, I became aware that this was no ordinary work. First published in 1901, the beginning of the current century, it still stands today as one of the monumental achievements in the history of written thought. Not only were Bucke's theories original, the most poignant being that there is a scientific basis for an advanced state of consciousness in man -- a state wherein the new cosmically consciousness individual is as far above the average self-conscious homo sapien (you and I) as we are above lower animal life, but he magically tied together over two thousand years of religious, philosophical, and psychological thought in a massive intellectual suture of such compelling force that to this day there is no equal. Even the great psychologist, Williams James, was so impressed by Cosmic Consciousness, that he devoted an entire chapter in his own great work, THE VARIETIES OF RELIGIOUS EXPERIENCE, written some four years later, to examining Bucke's incredible findings. Today I am 41 years old. Since my initial discovery, I have managed to re-read Bucke's opus three times and have devoured several thousand more volumes concerning the subjects into which Bucke brought deep revelation, meaning, and an immeasureable, interdisciplinary vision and unity. I can say, without question, that no other written work I have encountered is comparable in historical importance in any of the hitherto referenced subjects. Bucke's work, though perhaps not recognized as such by the intelligensia, is every bit as monumental in the fields of metaphysics, philosophy, and psychology as Adam Smith's WEALTH OF NATIONS was to economics; the MAGNA CARTA was to political science; and the ORIGIN OF SPECIES was to biology -- no, more so -- because while these literary monuments are dated in their contribution, Bucke's work continues to inspire new readers with its affirmation of higher consciousness as no mere philosophical conjecture. You cannot finish reading Cosmic Consciousness without a clear vision that higher consciousness is not only inevitable for you, the individual, but is the eventual destiny of humans as a species. My last re-reading of COSMIC CONSCIOUSNESS occurred last month. After all this time I remain in awe of its power, its sincerity, its clarity, its sincerity, but most important, its relevancy to my own development as a human being. Among all non-fictional works I have eve