Comparative Rhetoric is the first book to offer a cross-cultural overview of rhetoric as a universal feature of expression, composition, and communication. It begins with a theory of rhetoric as a form of mental and emotional energy which is transmitted from a speaker or writer to an audience or reader through a speech or text. In the first part of the book, George Kennedy explores analogies to human rhetoric in animal communication, possible rhetorical factors in the origin of human speech, and rhetorical conventions in traditionally oral societies in Australia, the South Pacific, Africa, and the Americas. Topics discussed include forms of reasoning, the function of metaphor, and the forms and uses of formal language. The second part of the book provides an account of rhetoric as understood and practiced in early literate societies in the Near East, China, India, Greece, and Rome, identifying unique or unusual features of Western discourse in comparison to uses elsewhere. The concluding chapter summarizes the results of the study and evaluates the validity of traditional Western rhetorical concepts in describing non-Western rhetoric. Addressing both what is general or common in all rhetorical traditions and what is unique or unusual in the Western tradition, Comparative Rhetoric is ideally suited for courses in rhetoric, rhetoric theory, the history of rhetoric, intercultural communication, linguistic anthropology, and comparative linguistics.
A succinct primer for anyone interested in communication.
Published by Thriftbooks.com User , 25 years ago
Although Kennedy's background as a classical rhetorician would leave most wondering what he might have to say about comparative rhetorics, he treats a broad range of topics in, if not an exhaustive fashion, then in a way that opens the reader's mind to differences and similarities in culture and history. Kennedy has an unconventional view of rhetoric. One of the major premises the book operates on is that rhetoric drives and precedes communication instead of the other way round. An examination of this is included in a section on animal communication. If I were teaching a intercultural communications or a survey of rhetoric course it would be near the top of my students' reading list. Additionally, there is information here of interest to historians and anthropologists. Well worth reading.
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