Commentary on the American Prayer Book

I was skeptical about the 700 pages but I have been using it daily. As a new Episcopalian, this book explains the Book of Common Prayer as it is and how it got that way (history). I highly recommend it.

Since, after serving many years in Roman Catholic and Evangelical Lutheran Church of America congregations, I have just taken a position in an Episcopalian congregation, I was casting about for a meaty but accessible reference about worship. Hatchett has done a great job. Any serious church worker or congregant needs this book at hand for constant, lucid and easy reference. At almost 700 pages one will certainly not want to read it in one sitting but the style and importance of the book will invite periodic forays into the text and ideas it contains.

Many people who study the Bible are familiar with the ways that commentaries work - some are line by line, some are passage by passage; some commentaries focus on particular elements (historical, linguistic, etc.) and others try to be general in approach. Marion Hatchett's book, 'Commentary on the American Prayer Book', is a general commentary that will seem at home to such readers as are familiar with biblical commentaries, only the subject is in this case the 1979 Book of Common Prayer of the Episcopal Church USA. There are several Books of Common Prayer, around the world, and through history. They all trace their development back to the Book of Common Prayer of the Church of England, whose formation began with the break with Rome during Henry VIII's reign, and continued until being more or less solidified in the 1662 version of the Book of Common Prayer. The American church, as with many provinces within and outside of the British Empire, found need to develop its own liturgies, owing much and holding true in many respects to the founding liturgy (which itself hearkens back to liturgies of the ancient and medieval church). Some of this history will be found in Hatchett's commentary, in the introduction, as well as scattered throughout the text and introduced as appropriate for the matter at hand.This is a commentary on the 1979 Book of Common Prayer, the most recent full-scale revision of the BCP; however, it does not ignore its predecessors, and particularly highlights the 1928 BCP, both in terms of convergence and difference liturgically and theologically. There is a still a faithful core of Anglicans in America who use the 1928 BCP; this commentary is not specifically helpful for that text, but can give general guidance in some respects.This commentary goes page by page and passage by passage. Nothing is too small or trivial - the commentary includes discussion of the title page, the certificate page, the table of contents, even the overall design format of the book. The most interesting sections will naturally be those commentaries on the liturgies most commonly performed - Eucharistic liturgies, Baptism, and various pastoral offices.Hatchett's commentary on the section of the Psalter is a bit disappointing. He doesn't address the actual psalms at all - granted, this is not a theological or biblical commentary on the psalms, and such a book could fill volumes on its own. Still, it was disappointing to find this large section of the BCP addressed with only a few general pages of commentary. Most sections are introduced with background information, historical/developmental in nature, prior to the actual commentaries. The commentary gives appropriate page numbers for the 1979 BCP. The overall structure of this text follows the table of contents of the 1979 BCP. For comparison/contrast purposes with other books from other provinces or times, the page numbers will not be useful, but the section headings will be sufficient to find

I can't really add too much to the previous review. Just suffice it to say that this is a treasure of a book for those who want to know the history of, and the whys and wherefores of the BCP of the Episcopal Church USA. Without reservation this is a 5-star book!

For American Episcopalians and others seriously interested in the 1976 Book of Common Prayer this work serves excellently as a reference handbook for looking up any part of the liturgy and its history. In addition the book reads eminently well. Any dedicated student of the Episcopal liturgy should find the book both a delight and indispensible.