Baptism in the New Testament

I found the author while trying to research Baptist views on baptism, and found Beasley-Murray far different from the faith-only Calvinism I was expecting. Later in a seminar, he spoke of undertaking a project to address the Eschatological Discourse of Mark 13, saying that scholars had for too long "played ducks and drakes" with the passage. Surely the same applies to this subject! I found many of my own views supported (baptism has a salvific role) and had other views thoroughly changed and elevated by this important book. His understanding of the "baptism of the Holy Spirit" was enlightening and convincing, causing me to depart from the dominant view in my fellowship. Other reviewers have, however, noted the author's inconsistency on some points. Most disturbing was the treatment of infant baptism which was upheld in spite of earlier insistence on the sole suitability for believer's baptism as an application of Scripture on the subject of baptism. In his seminar, the author also attributed salvation to non-baptized, wrongly-baptized among the denominations on the visible activity of the Holy Spirit among them. Could not a similarly false argument be made for non-Christian religions? In the seminar he also addressed the puzzling matter of why many evangelicals dodge the plain meaning of Scriptures relevant to baptism. He suprised me again by declaring that Baptists of Europe differ from their American counterparts by upholding baptism's role in salvation. Why not in America? He suggests the current standoff goes back to debates with Alexander Campbell and others from the 18th century on who were intent on throwing off denominational entanglements and restoring the NT church. Many evangelical scholars are now acknowledging the error and accepting the truth, even if filtering this down into their churches remains problematic. Baptism's salvific role should cause no affront to Reformed believers. We see nothing meritorious, and have no pretentions of saving ourselves or adding to the finished cross-work of Jesus. Baptism is salvific along with other required "works" (believing, repentance, confession of Jesus's Lordship, calling on the Name, etc.) only because they are the means of ushering people into relationship with Him. Salvation is found in Jesus, and in the relationship with Him.

G. R. Beasely-Murray (B-M) set out to write a book on his full understadning of baptism, and the results are amazing. I would warn you that this book is not easy reading, but is necissary reading for those who are truely interested in God's word. It seems like B-M did not leave any stones unturned in his quest to understand baptism. He brings anthropology, history, literature, theology and many years of knowledge out in this book. B-M starts with a pre-christian history of baptism and cerimonial washing, including the Baptisms of the essenes, John, and the baptism of Jesus. He then looks at the formation of Christians baptism in the bible (broken down into each book starting with acts). Then he does a topical look at what Christian baptism means and theology about baptism: icluding grace, repentence, and faith which are almost always overlooked in modern discussion of baptism. The book ends with a look at infant baptism.B-M is thorough in his quest to figure out baptism. He rest his arguments on facts and logical conclussions instead of assumptions (normally a problem with modern theologins). Instead of writing a book to support his denominations theology, he has the courage to challenge it (and other denominations as well).

Although this in not meant to be an "easy reading" book on the vast subject of baptism, "Baptism in the New Testament" is well worth a careful read by the serious Bible student. This scholarly book is written by a Baptist, but as the back cover says (and I agree), "his discussion transcends denominational lines." Baptism is a vital part of the Christian experience, yet it is so often misunderstood, especially when it comes to any possible role baptism has with salvation (specifically, justification). Beasley-Murray concentrates much attention on the historical aspect of the doctrine and shows how baptism has been practiced and believed in the last 20 centuries. I would heartily recommend this book to the person who is serious about his/her study.

This is the most thorough and scholarly study of the subject of baptism I've ever seen. It is particularly noteworthy that the author, a Baptist, challenges the doctrines of his church at several points. Unfortunately, at the end of the book, he fails to maintain his earlier conclusions when discussing the question "Is baptism necessary for salvation?" In spite of this inconsistency, this is an outstanding work.

Beasley-Murray thoroughly lays out the New Testament understanding of Baptism, beginning with a lengthy discussion of the antecedants (e.g., proselyte baptism, etc) and foundations of baptism. Beasley-Murray then offers a thorough, intelligent (if somewhat difficult) and scholarly exegesis of several Biblical passages speaking on baptism, beginning with the primitive community in Acts. I found his treatment of Romans 6 most helpful and insightful in an in-depth study on this subject. Baptism is an extremely important subject in our modern churches that is often times ignored or downplayed due to "faith-only" tradition. Beasley-Murray offers the most thorough and insightful work to help Pastors, students, and laymen bring to light the wonderful freedom and hope found in the New Testament's (and especially Paul's) explanation of baptism. Bring your full attention and be ready to work through this read, but it's worth it, as Beasley-Murray's work is the best available.