An Essay on Liberation

Wow, wow, and wow!! The more I read Marcuse, the more I fall in love. His command of language is a rare gem combined with an unequalled intellect that deconstructs western consumerism and slavery of the human spirit. One of the most arresting moments of the book: his thoughts on obscenity. "Obscenity is a moral concept in the verbal arsenal of the Establisment, which abuses the term by applying it, not to the expressions of its own morality but to those of another." He illustrates this by stating that obscenity is not a work of art or a woman's genitalia, but a 4 star general or a clergyman espousing the virtues of war. The rest of the book is a beautiful treatise on how we have the power to truly liberate ourselves from the tyranny of consumerism and false consciousness.

I expected another doctrinaire diatribe extolling the Marxist 'cause' and the coming Revolution. What I got sounded sane, balanced and what's more, intelligent. This reads very much like H. D. Thoreau, for the 20th century. Short book, plenty of analysis and insight into modern culture.

A RESPONSE TO "Liberation from the Affluent Society" My first impression of Herbert Marcuse' speech was the title. Upon reading it I thought why would anyone want to be liberated from an affluent society? It seemed rather odd to me that anyone would want to be freed from prosperity. However, upon further and deeper reading I soon learned exactly what the author meant by his title. Marcuse sees western society as an enslaving system which crushes its members into a life of bondage towards gain. Marcuse sees a need to fight against the society and to not be a normal citizen while society dictates so much in its members' lives. I believe that although Marcuse has a place in awakening the reader against the drudgery of life, overall Marcuse is a man who is too revolutionary to ever be content in the modern state of mass society. I realized how much in common Marcuse had with the great Nineteenth Century Transcendentalist Henry Thoreau. Both men are radicals of their time. On that basis both unhesitatingly confronted the contemporary world, however shocking or bizarre their claims might seem to the conformist consensus of the establishment. Just as Thoreau challenged the government's moral decision in the Mexican War and his opposition to social conformity due the drudgery of life, Marcuse also pitted himself against the War in Vietnam and his opposition to mass society due to his position of seeing the great limitations of capitalism. Both men have basically the same struggle and that struggle is against the enslavement of society. However, they differ in the sense that Thoreau does not advocate a new social order just a method of passive resistance, whereas Marcuse in another essay advocates a Utopian alternative to the restraints of capitalism.The central question of Marcuse's thought appears clearly in this short speech. The question being from what standpoint can society be judged now that it has succeeded in feeding its members? Recognizing the arbitrariness of mere moral outrage, Marx measured capitalism by reference to an immanent criterion, the unsatisfied needs of the population. But that approach collapses as soon as capitalism proves itself capable of delivering the goods. Then the fulfilled needs of the individuals legitimate the established system. However, Marcuse' radicalism means opposition, not just to the failures and deficiencies of that system, but to its very successes. Marcuse sees that this affluent society has ruined its members by the very nature of gain in capitalism. In his discussion of the divisions of the hippies he commends the sector that goes beyond the norm to radically oppose capitalism for its inability to bring true fulfilled in life. It is viewed that the conflict between rationalism and irrationalism was a major division in the main thinkers of the modern era. However, Marcuse wants to go beyond that to redefine rationalism. He believes that collectively in society we have become irrational-rationa

Well, the book is about 30 years old but so far it is probably one of the best observations of the forces behind the scenes which are running the western culture. It does not offer any clear conclusion but it definitely raises the level of consciousness and what is also funnier it makes visible to many social mechanisms around in the present time. Definitely a good reading, written in a good normal language which is easy to understand... Enjoy.