Acts of Resistance: Against the Tyranny of the Market

I wholeheartedly endorse Kesler's response to Delong's criticism of Bourdieu, to which I add the following observation: there is no mystery as to why Delong wants to make Bourdieu his "hoped-for ally". As Bourdieu writes, his role as an intellectual is to "critique...the [false] representations continuously produced and propagated by the dominant groups and their lackeys in the media" (pg. 66) in order to expose the restorative nature (ie laissez-faire economics) of the neoliberal agenda. On the other hand, it is the role of the neoliberal pseudo-intellectual to "contribute to the maintenance of the symbolic order which is the condition of the functioning of the economic order" (pg. 82). Knowing full well that "a 'turncoat' activist does more harm than ten opponents" (pg. 6), Delong would like nothing better than to coopt Bourdieu to further the neoliberal agenda. But of course Bourdieu will have none of that. Bourdieu's reasoned arguments for dignity and human rights in "Acts of Resistance" will necessarilly stand in the way of the "accountant's view of the world" (pg. 105) that Delong subscribes to.In a world where corporate media favors conservative views, it is refreshing to read Bourdieu's intelligent yet sometimes bare-knuckled defense of people and society. Understanding both the value of high human cultural achievement and the threat of unchecked greed, Bourdieu spares no quarters when exposing those who aim to fill their pockets at the expense of the greater good. "Acts of Resistance" will help fix your moral compass and remind you that, in the end, it is people that matter most. Highly recommended.

Having read Bourdieu's book, and then the comments here, I find the most revealing response is the one by Brad Delong. Indeed, Delong's comments are almost a textbook case of everything that's wrong with the neoliberal paradigm of economic rationalism that Bourdieu's book so powerfully decries. It's helpful, though, to take Delong's points one by one --- albeit in no particular order --- and contrast them with what Bourdieu actually says. First, the notion that "Acts" is a "mosaic" and, as such, omits "large and important pieces of the picture" (Delong later claims that Bourdieu's "position" is less than "coherent"). That the book is an incomplete "mosaic" is true enough, but the implication that this amounts to a flawed set of arguments is unsupported by Delong. Though some of Bourdieu's mini-essays and speeches appear occasionally to wander from his main thesis, in reality, of the sixteen items in this book, all but two are concerned, directly or indirectly, with Bourdieu's "resistance" to the ideas and policies subsumed under the doctrine of "neoliberalism." In fact, it's all summed up in the second part of his title: "Against the Tyranny of the Market."Neoliberalism is the most pervasive economic doctrine today bolstering the "tyranny of the market" in its advocacy of privatization, exportation of capital to foreign countries (for the exploitation of cheap resources and low-wage workers), the bailing out of Wall Street investors with middle-class tax money, and the removal of legal restraints upon capital which, along with depredations on the working class, allows corporations to pollute the environment with near impunity. It's almost laughable, in fact, to see Delong list among his "credentials" his former tutelage under Lawrence Summers, among whose famous statements are the following from 1991: "I think the economic logic behind dumping a load of toxic waste in the lowest wage country is impeccable and we should face up to that.... I've always thought that underpopulated countries in Africa are vastly under polluted; their air quality is vastly inefficiently low compared to Los Angeles or Mexico City."Summers, of course, later defended these statements as "ironic," but nearly everything else he's advocated proves the opposite.Ergo, it's hardly surprising that a fervent apostle of neoliberal economics like Delong should have problems with Bourdieu. He attempts an affable rejoinder, granting Bourdieu's "excellent" points, but this sort of amiability seems oddly similar to the kind of bonhomie extended at business conferences to token liberals like Jesse Jackson. In other words, it's easy to be amiable when you're one of the main beneficiaries of the doctrines being denounced, especially when there's no foreseeable danger that said doctrines will be supplanted by "mere" verbal renunciation.Delong's main poi

Straight from the sociologist's mouth, as it were, this book is a little gem which demonstrates that Bourdieu - far from being the pessimistic unveiler of rigid social structure which works such as 'La Distinction' hint at - is, in fact, as 'hip', contemporary and aware of the possibilities for individual political action as Foucault or Chomsky. Anyone who has followed M. Bourdieu's political life in relation to his theories might have previously been suprised by this apparent incongruity, but I was delighted to find that this little book contains enough thoughtful application of theory to fan the flames of dissidence and keep alive the hopes for a more accountable, 'rational' society. Bourdieu is not always right (naturally) and he does have a clear sense of his own importance in the French intellectual field, but to be perfectly honest, when the speaker is this informed and capable a little leeway can be granted. An excellent book, very readable and up-to-date, but not - it is perhaps worth noting - any sort of introduction to Bourdieu's dense theories, more a treasure trove of his shoot-from-the-hip polemics.

This book is not for those who desire an in-depth account of Bourdieu's sociological theory, but it does offer an interesting series of observations of and provocative challenges to the way we perceive our own perceptions. Bourdieu attempts to explain and militate against a tendency to allow power to legitimate itself--exposing a dangerous habit of seeing the world of power economics as a natural state rather than the product of an incredibly (and at times, unconciously) manipulative ruling class. Reading "Acts of Resistance" helps one understand the machinations of our political, economic, and social leaders who tell us that their interest is "our" interest.

While some high-minded dilettantes from Cambridge, Mass and elsewhere might reject this book because it does not directly reference the high priests of continental philosophy, it is in fact an incisive critique of the dominant political and economic fictions of our time. The author composed many of these pieces for workers' rallies and political events. This sort of principled activism is refreshing and sadly all too rare for most academics in this country, whose lives are often all too removed from the very real struggles Bourdieu so astutely analyzes. And to top it off, his commentaries are often quite witty -- who else would have the gumption to blame increasing numbers of traffic accidents on "the scourge of neo-liberalism"? Essential reading for anyone -- academic or not -- who is interested in developing a progressive understanding of politics today.