A Sufi saint of the twentieth century: Shaik Ahmad al-?Alawi¯: his spiritual heritage and legacy (Ethical and religious classics of east and west, no. 23)

A very clear and intimate introduction to a saintly personality, Martin Lings' A Sufi Saint of the Twentieth Century is an important work on Islamic mysticism. It recounts in clear fashion the life of a twentieth century Sufi Saint, Shaykh Ahmad al-`Alawi. In this book, Martin Lings made a figure, relatively unknown to scholarship outside the Islamic world, better known. More importantly however, as the author himself remarks, the purpose of the book "goes far beyond academic orientalism"(p. 9) so as to allow a general audience access to its subject matter and therefore can be read without any sort of background in Islam. As the author puts it, only one quality is presupposed in the reader, namely, "a sincere interest in the `things of the Spirit'" (p. 9). The book intends to provide insight to the reader about the `character' and life of the Shaykh al-`Alawi, through both people who knew him as well as through the corpus of writings that he left behind him. The structure of the book is divided into three parts, each part not only telling of aspects of the Shaykh's life, but also shedding light on the deeper reality of those aspects that he lived and breathed. Thus the author begins the first part with a section entitled a `seen from the outside', which speaks of how the Shaykh was seen by people outside his `circle', particularly by his French physician Dr Marcel Carret. Lings then moves to a sectioned entitled `seen from within', wherein the Shaykh is viewed from within his circle, which includes his disciples as well as himself. What is interesting here is the movement made by the author from the outer to the inner, which is itself symbolic of the journey of the inner way that the Shaykh, as is made clear, very much lived. Part two expounds in brief fashion what the Lings calls "the Doctrine", of both the inner way in general and the Shaykh in particular through quotations and excerpts from his writings. Mention is made of the doctrine of `wahdat al-wujud' (Oneness of Being), which holds a most central place in the mystical tradition of Islam but also of all other orthodox mystical traditions. Alongside the doctrine of the `Oneness of Being', other aspects of the Shaykh's doctrine are mentioned such as, `The Three Worlds' the `hierarchies of Being', the `Great Peace' (the attainment of which is the goal of the inner way), in which important themes such as prophethood vs. sainthood are discussed. Regarding the latter, Lings says it was a problem which was solved once and for all by Ibn `Arabi when he wrote "The Messenger is more universal in virtue of his sainthood then he is in virtue of his apostle-prophethood" (p. 261). The third part then deals with some selections from the Shaykh's aphorisms and poetry, with important commentaries on the former by Lings himself, which provide valuable insight into his familiarity with the subject he is dealing. The text, in addition to introducing the remarkable personality of the Shaykh al-`Alawi to th

A fine introduction to Sufism by Mr Martin Lings, one of the great writers on Islam and Sufism in recent years. The book is a biography of the Algerian Sheikh Ahmed al-Alawi the late grand Sheikh of the Alawiyye branch of the Shadhiliyye order one of the largets Sufi orders in Africa. The book begins with an introduction to Sufism for a doctor who has come to treat the Sheikh at his 'Zawiya' (Sufi meeting place)His impressions are unique in itself as a Frenchman and member of the colonialist class who in general looked upon the native Algerians and especially their religious leaders with contempt, although he does not enter the order he is left on reflection of his meeting with the Sheikh a profound feeling that he has truly been in the presence of a man of great spiritual light (describing him on first encounter as being similar to the traditional images of Christ)The book then gives a brief history of Sufism, the Alawiyye order and its founder Sheikh al-Alawi before chapter 2 goes on to explain the doctrine of the Sufi order. Chapter 3 is a translation of some of the Sheikhs works including his poetry. For anyone who has read the works of Thomas Merton, His Holiness the Dalai Lama or has any interest in Islam or Sufism this book will certainly be welcome on their bookshelf, truly a book for those of a spiritual heart.

Though I don't know much about such things as whether this book is good in comparison to others, I can give my personal opinion. The first half of the book is more or less a biography, which is both entertaining and inspirational for anyone who likes to read about people and their lives...one interesting side note is that they compare his greatness to that of Ramana Maharshi. In any case...the second half of the book is absolutly amazing, and anyone who is new to the language the sufis use to explain universal truths will say "wow" more than once while reading this book...I would read a page or two and it would be interesting, and then I would suddenly read something that shifted me, made me give thanks and put the book down. This book is not for those who see themself as the judge..it is for those who are thankful for being gifted even the slightest desire to want to know and be with God. You will find something useful here. Peace.